Surrendering to the karma helps it to be remedied faster. Karma will finish when you do not notice it anymore and there is no more suffering. If you are suffering from something, you're learning. If the suffering is recurring, but it's also alleviating with time, that means that you are progressing.
Hence, karma always hits you back, but how badly it hits you depends upon the karmic intensity of that karma which is coming back. Each act of your freewill i.e. the kriyamana/agama karma (Vartamana) which is the “current living”, adds to your eventual fate. Karmic intensities applies to every realm of our existence.
If you have bad karma that you were born with or have accumulated over the course of your life, then you can't just replace it with good karma. No amount of “good” actions will remove negative karma from your destiny.
There are three different types of karma: prarabdha, sanchita, and kriyamana or agami. Prarabdha karma is experienced through the present body and is only a part of sanchita karma which is the sum of one's past karmas, whereas agami karma is the result of current decisions and actions.
Sadhguru: The karmic structure in every human being is essentially cyclical. This cycle is not from lifetime to lifetime alone. If you are observant enough, you will see that events generally repeat themselves in cycles of twelve-and-a-quarter to twelve-and-a-half years.
Karmic relationships naturally end when the debt is resolved, the lesson is learned, the pattern understood, or when Spirit determines it's time for you to move on, and perhaps readdress a certain challenge sometime in the future!
People may feel emotionally or mentally exhausted after being in a karmic relationship. It is important that individuals keep their boundaries after ending an unhealthy relationship, and avoid making contact again with the other person.
Mohaniya karma (deluding karma) is considered the most dangerous out of all the eight karmas since `moha' (attachment) is believed to be the root cause of all Kasayas (passions). It is also most difficult karma to destroy.
You constantly create Karma from your actions, thoughts, words, from the actions of others under your control, from your attitudes, expectations, and lifestyle. You create Karma from the intended actions you perform consciously and also from actions done unconsciously from ignorance.
The good news is that there are four principles that can help break the karmic cycle. Do not steal anything from anybody; do not cheat anyone; do not harm anybody; do not lie at all; do not hurt others verbally or physically; do not gossip about others.
Karmic actions won't disappear on their own.
You must experience the results, whether good or bad, or purify them through spiritual practices.
To break free from your family karma, you have to make up your mind to do so. You have to set the intention to release and free yourself from it. Setting that intention is the first and very important step, and it isn't something you can do with your own power.
You cannot get away from karma; you may escape the law of the land, yes, but not your karma. We all have choices, deciding which path to follow and the lessons we wish to learn.
The karma of betrayal in a relationship is surely true but that doesn't mean you go out of your way to punish them and plot vengeance against them. Cheaters get karma by drowning in self-hate which is a consequence of their own actions.
take a distance and do not take yourself too seriously, that's how you alleviate your karma. Alleviate yourself from all ideas about being good or bad at something, remove expectations about yourself and others. Remember the Self. Remove fears.
Karma symbols such as the endless knot (above) are common cultural motifs in Asia. Endless knots symbolize interlinking of cause and effect, a karmic cycle that continues eternally. The endless knot is visible in the center of the prayer wheel.
Furthermore, Bhagwan is the giver of the fruits of one's good and bad karmas when He determines the consequences of one's karmas. No karma by itself can produce or give results, but when Bhagwan so decides, only then can one experience its good or bad effects.
In the West, that's often how we tend to understand karma—as the universe's punishment for bad deeds of the past. But it's important to understand that karma is not retribution. It's not payback, it's not an eye for an eye, it's not justice. Karma is nothing but mirrored energy.
To get good karma flowing into your life, you should spend time in quiet introspection. You might see this as a time of soul searching as you explore your personal role in all that has transpired in your life. It's important to do this without judgment. The purpose is to gain understanding, not to place blame.
Wasting time over silly issues and doing things that do not add to your personality in a positive way or have no outcome, is a sign of bad karma.
Good deeds create positive karma, and bad ones create negative karma. Positive karma will lead to good fortune and a blessed life; negative karma will lead to misfortune and suffering.
karma does not have weaker scalings, the only weak scaling would be her shield, which compared to lulu's is only 40 + 10% AP weaker, which is noticeable but not the reason, like you said, that karma isn't a good utility mage compared to lulu.
A karmic relationship is filled with passion and turbulence. It is usually the first relationship you tend to get into. Karmic soulmates come into your life to teach you something, transform you, and then leave. Though you might believe that you are destined to be together, karmic relationships do not last.
Karmic relationships present many sorts of patterns, and one such pattern is a cycle of splitting and reuniting. The relationship ends when one of you can't take it anymore, but you also feel like you can't live without them, so you make up and try to make it work.