Islamic belief holds that only Allah knows what is good or bad for us and that the body should be treated with the utmost respect in life and in death. Burning the dead is considered a form of mutilation, forbidden by Allah.
Traditional Islamic scholars have always maintained that cremation is prohibited by God in the Quran, and that an Islamic burial is the only method of disposing of a dead body that is approved by God. To justify their claim, they refer to two Quranic verses, 5:31 and 17:70.
For most of its history, the Roman Catholic Church had a ban against cremation. It was seen as a sacrilegious act towards Christians and God, not simply blaspheming but physically declaring a disbelief in the resurrection of the body.
Digging up the grave of a Muslim without a Shari' reason is impermissible and sinful, regardless of the age of the grave. The reason for this is that it entails disrespect and belittlement of the deceased which is forbidden(Haram).
It is appropriate to speak well of a dead person, because this invites people to pray that God may bestow His mercy on him. It is not allowed to speak ill of the dead, because this is not only backbiting, but speaking ill of those who cannot defend themselves. This is contrary to all Islamic values.
Suicide, euthanasia, and unjust murder as means of death are all prohibited in Islam, and are considered major sins. Believing in an afterlife is one of the six articles of faith in Islam. The deceased are held to be in an intermediary state, until the Day of Resurrection.
He said, “Associating others with Allah (shirk); witchcraft; killing a soul whom Allah has forbidden us to kill, except in cases dictated by Islamic law; devouring orphans' wealth; consuming Riba; fleeing from the battlefield; and slandering chaste and innocent women.”
Visitors to the grave may recite supplications and recitations recommended by scholars. Visitors are strongly advised not to step on or over a grave or sit on a grave.
Cremation is prohibited under Islamic law because, unlike in some cultures, it is considered a violation of the dignity of the human body. Based on reports attributed to Prophet Muhammed it is mustaḥab (or preferred)—i.e., not farḍ/wājib (compulsory)—to bury the dead bodies quickly.
Sea burials are permissible for Muslims in extraordinary circumstances. This is not one of them.” The only cases where burial at sea could be permissible are if death occurs on a ship and there is no way to prevent decay until landfall, or if an enemy is looking to desecrate the grave of the deceased.
The Islamic faith doesn't allow coffins or burial caskets. Instead, those burying the body will place stones or wood at the bottom of the grave to prevent the body from contacting the soil and gently lay their loved one on top with their right side facing the qibla.
For a Muslim burial, the grave should be perpendicular to Mecca, with the deceased's body positioned so their right side faces the Islamic holy city. As the body is lowered into the grave, the congregation say a prayer. Wood or stones are laid down to prevent the body touching the dirt.
Of all world religions, Islam is probably the most strongly opposed to cremation. Unlike Judaism and Christianity, there is little diversity of opinion about it. Cremation is considered by Islam to be an unclean practice.
Islamic belief holds that only Allah knows what is good or bad for us and that the body should be treated with the utmost respect in life and in death. Burning the dead is considered a form of mutilation, forbidden by Allah.
Visiting the cemetery is accepted as an opportunity to reflect upon the life of the deceased and to contemplate the certainty of the life after death. Grieving is a natural reaction to a loss. But the expressions of that grief should be tempered with an assurance in the mercy of God and his eternal purposes.
But the soul lives on and may visit loved ones on the seventh and 40th days after death as well as one year later. "It kind of comes back and visits the family, visits the home, and the soul is expecting a gift, it's expecting something from the family from the loved ones," Qazwini said.
Equally the Quran says that: 'If anyone saves a life, it is as if he saves the lives of all humankind'. Thus many Muslims understand from this verse that donating one's organs is a blessed act. In 1995, the Muslim Law (Sharia) Council UK issued a fatwa, religious edict, saying organ donation is permitted.
Bodies are buried and cremation is forbidden in Islam. Muslims are not buried in coffins, but rather the shrouded body will be placed directly in the earth. The grave is usually positioned so that the body, when turned on its right side, faces Makkah.
During cremation, the body parts that do burn consist of organs, soft tissue, hair, and skin, while the water in our bodies evaporates. The body parts that do not burn are bone fragments. Teeth usually burn during cremation, but not entirely.
However, in Islam starting from the time of Prophet Adam, the dead are buried on the same day they die except when the person dies at night because it is wrong to bury the dead at night in Islam.
Respect the graves.
People often leave tributes to remember their loved ones, and the cemetery staff has been instructed not to remove anything. Is it disrespectful to walk on graves? Yes, it is disrespectful. Always walk between the headstones and avoid standing on top of a gravesite.
No Open Casket: Typical funerals might have some family members request an open casket to allow close friends and family members to have a last look. However, in Islamic customs, it is unlikely that there will be an open casket at a Muslim funeral.
Committing zina (adultery and/or fornication); Using intoxicants (khamr), such as alcohol, or any other mind-altering drugs or harmful substances. (To harm one's body is considered sinful); Taking or paying interest (riba);
Mušrikūn مشركون (pl. of mušrik مشرك) are those who practice shirk, which literally means "association" and refers to accepting other gods and divinities alongside God (as God's "associates"). The Qur'an considers shirk as a sin that will not be forgiven if a person dies without repenting of it.
Sin committed through malice, by deliberate choice of evil, is the gravest." Furthermore, Catholic teaching also holds that "imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments, and other psychological or social ...