Burying the dead was the usual practice in Biblical times, and until recently, the preferred method for most people when they passed. Even though many Bible passages see cremation as necessary in only dire times, nowhere in the Bible is cremation directly condemned.
A: In the Bible, cremation is not labeled a sinful practice. Frankly, the topic is not dealt with at all in terms of the detailed lists of instructions for living and dying set forth by almighty God in the Old and New testaments. The short answer to your question appears to be no, cremation is not a sin.
In Christian countries, cremation fell out of favor due to the Christian belief in the physical resurrection of the body. Christians also used burial as a mark of difference from the Iron Age European pre-Christian Pagan religions, which usually cremated their dead.
For most Christians today, the question of cremation is largely left to individual discretion. Many Christians choose cremation as an alternative to burial, while still retaining those aspects of their traditional funeral practices that allow them to honor the lives of their loved ones and glorify God.
No matter what a person's preference is, from the Christian perspective, cremation does not prevent one from going to Heaven.
According to most Biblical study websites, there is no explicit scriptural command for or against cremation. There are no passages that forbid cremation, according to most Biblical scholars. However, some passages describe standard death practices during these times.
However, it's important to remember that the Bible does not explicitly prohibit or endorse cremation or the keeping of ashes. Ultimately, the decision of what to do with the ashes of a loved one is a personal one, and should be made based on what feels right for the family.
In fact, the Bible indicates we will know each other more fully than we do now. The Apostle Paul declared, "Now I know in part; then I shall know fully, even as I am fully known" (1 Corinthians 13:12). It's true that our appearance will change, because God will give us new bodies, similar to Jesus' resurrection body.
For this is what the LORD says: "Do not enter a house where there is a funeral meal; do not go to mourn or show sympathy, because I have withdrawn my blessing, my love and my pity from this people," declares the LORD.
If simplicity is a factor, cremation is definitely better. Traditional burials are more expensive, less environmentally-friendly, and under a tighter deadline. They're also a lot more complicated.
Of all world religions, Islam is probably the most strongly opposed to cremation. Unlike Judaism and Christianity, there is little diversity of opinion about it. Cremation is considered by Islam to be an unclean practice.
During cremation, the body parts that do burn consist of organs, soft tissue, hair, and skin, while the water in our bodies evaporates. The body parts that do not burn are bone fragments.
Though the Vatican forbade cremation for centuries, the Church amended its Code of Canon Law in 1963, lifting its ban on cremation. As long as cremation is not chosen to partake in a pagan ritual, the Church allows it.
There are no set implications of keeping ashes in the house. By keeping ashes in the house, you will be allowing the psychic connection between the deceased loved one and the remaining family members to continue, which often helps grieving families come to terms with their loss.
One possible reason for Jewish rejection of the book might be the textual nature of several early sections of the book that make use of material from the Torah; for example, 1 En 1 is a midrash of Deuteronomy 33.
This is generally taken to imply that we should spend our time and energy on living people, not on dead people. (But see Origin below.)
The Protestant Christian tradition does not have official customs or regulations about how often friends or family should visit the cemetery. The grave may be attended by family and friends to show honor and respect for the deceased.
1 Thessalonians 4:13-18 “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him.
It is perfectly normal not to cry when someone dies. There is no right or wrong way to grieve, and everyone deals with loss in their own way. It doesn't mean that you don't care, that you are cold, or that you are broken in any way. It simply means that you process your emotions in a different way.
In this sequel to The Five People You Meet in Heaven, Eddie, the amusement park mechanic appears to Annie as a guide in heaven. Annie, who has just married her love Paolo, is enjoying a hot-air balloon ride with him when a horrific accident occurs. The tale transitions between Annie's current life and her past.
The reunion of believing loved ones
When Paul writes to believers who grieve the loss of a loved one, he offers them this comfort: “We who are still alive will be caught up together with them in the clouds to meet the Lord in the air” (1 Thessalonians 4:17, emphasis mine).
The second person Eddie meets in heaven is his captain from World War II. They fought together in the Philippines where Eddie's troop, including the captain, was taken prisoner by four Filipino guards. Eddie, the captain, and three other soldiers were held in a bunker and forced to work in a coal mine all day.
One of my favorite passages in the Bible comes from Isaiah 61:3 “…to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair”.
As we scatter his (her) ashes, we commit his(her) body to you and pray that he finds eternal rest for the glory of your holy name. Lord, forgive us where we have strayed during this grieving season. Fill us with thanksgiving for his well-lived and full life. In Jesus' name, we believe and pray, Amen.