Jannah is found frequently in the Qur'an (2:30, 78:12) and often translated as "Heaven" in the sense of an abode where believers are rewarded in afterlife.
The Afterlife
The Quran states that God will judge each individual by his or her deeds and that heaven awaits those who have lived righteously and hell those who have not. Belief in the afterlife is widespread among Muslims – majorities in all but one of the countries surveyed say they believe in heaven and in hell.
Jannah and Jahannam (Heaven and Hell) are understood by most Muslims as physical places of pleasure and delight (Jannah) or punishment and torment (Jahannam) after death, as the Qur'an explains them to be.
Muslims believe in the existence of seven skies or heavens. The seven skies serves as a reminder of the vastness and complexity of the universe, and the power and majesty of Allah.
In life, the most perfect aim is for istishadi through jihad, and the martyr will receive bountiful gifts in paradise. Men will receive 72 virgins in the hadith corpus.
Meaning:Gardens, paradise. Jannah is a girl's name of Arabic, Hebrew, and Latin origins. In Arabic, Jannah derives from Janna and means “gardens, paradise,” a beautiful and bountiful image to associate with baby.
Muslims believe they get to Paradise by living religiously, asking Allah for forgiveness and showing good actions in their life. These good actions will be rewarded on the Last Day. Therefore, obeying the rules set by Allah is of ultimate importance.
What are the seven levels of Jannah? The names of heaven in islam are Jannat al Adan, Firdaws, Jannat-ul-Mawa, Jannat-an-Naim, Dar al-maqama, Dar al-salam, and Dar al-Akhirah.
The imam explains those who follow the Islamic faith believe the soul is separated from the body during death. But the soul lives on and may visit loved ones on the seventh and 40th days after death as well as one year later.
Most mainstream Muslims would generally agree they worship the same God that Christians — or Jews — worship. Zeki Saritoprak, a professor of Islamic studies at John Carroll University in Cleveland, points out that in the Quran there's the Biblical story of Jacob asking his sons whom they'll worship after his death.
Ibn ʿAbbas' Primitive Version narrates all that Muhammad encounters throughout his journey through heaven. This includes seeing other angels, and seas of light, darkness, and fire.
Ibn Umar reported that Allah's Messenger (may peace be upon him) said: The names dearest to Allah are 'Abdullah and 'Abd al-Rahman.
Muhammad is the most popular of Muslim boy names worldwide. As the founder of the faith, he is deeply tied to the religion. Meaning “praiseworthy,” he's also faithful in his translation.
The color green (Arabic: أخضر, romanized: 'akhḍar) has a number of traditional associations in Islam. In the Quran, it is associated with paradise.
After death, most Muslims believe that the soul will enter Barzakh, a state of waiting, until the Day of Judgement. When a person dies, their soul is taken by Azra'il, the Angel of Death. God sends two angels to question the waiting soul.
Gospel (Injil)
Accordingly, Muslim scholars reject the Christian canonical Gospels, which they say are not the original teachings of Jesus and which they say have been corrupted over time.
Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety.
The basic principle is that it is permissible to give any name except that which it is narrated is forbidden. End quote. There is no evidence – as far as we know – that calling a girl Firdaws or Jannah is not allowed. So there is nothing wrong with using these names.
Seven levels. Einar Thomassen writes that the seven levels of hell mentioned in hadith "came to be associated" with the seven names used in the Quran to refer to hell, with a category of inmates assigned to each level. Jahannam was reserved for Muslims who had committed grave sins.
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor are they entirely good.