A popular German religious manual of the fifteenth century ("Der Selen Troïst", 1474) even divides the Hail Mary into four portions, and declares that the first part was composed by the Angel Gabriel, the second by St. Elizabeth, the third, consisting only of the Sacred Name.
The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary (the Annunciation) and Mary's subsequent visit to Elisabeth, the mother of John the Baptist (the Visitation).
Answer: But it is in the Bible. When the angel Gabriel was sent to Mary by the Father, he greeted her, “Hail, full of grace; the Lord is with you” (Luke 1:28). When Mary visited Elizabeth, Elizabeth exclaimed, “Of all women you are the most blessed, and blessed is the fruit of your womb” (Luke 1:41-42).
The first part, the words of the archangel Gabriel (Luke 1:28), appears in liturgies as early as the 6th century. The second part, the words of Elizabeth, the mother of St.
The historical evidence has led most scholars to believe that real author of Hail Holy Queen was a German monk, Blessed Herman the Lame, also known by the Latin form of his name, Herman Contractus (1013-1054).
The earliest recorded prayer to Mary is the sub tuum praesidium (3rd or 4th century) and the earliest depictions of her are from the Priscilla catacombs in Rome (early 3rd century).
This prayer, known in Latin as Sub tuum Praesidium and first found in a Greek papyrus, c. 300 A.D., is the oldest known prayer to the Virgin.
The Catechism of the Catholic Church (the official teaching of the Church) teaches that worship (or adoration) is meant for God alone. Catholics as well as the Orthodox and some older Protestant groups venerate Mary and the Saints. Mary is venerated because she is full of God's own life and love, his Grace (Luke 1:28).
In point of fact there is little or no trace of the Hail Mary as an accepted devotional formula before about 1050.
The good news is that we don't need to pray to Mary or to the saints in order to be heard by God. Jesus made this wonderful promise: “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son” (John 14:3).
The phrase "pray for us sinners, now and at the hour of our death" demonstrates that Catholics view Mary not as a goddess to be worshipped, but as a helpful ally in the life-long struggle against sin and temptation. In all of the Marian prayers offered by Catholics, there is not a single claim of Mary's divinity.
A: As you know the bible does "not" tell us to pray the Rosary because this form of prayer originated only during the middle ages. However, important elements of the Rosary are biblical and/or belong to the common Christian beliefs.
The Hail Mary is rooted in Scripture — the initial lines are taken directly from the first chapter of the Gospel of Luke. We read that God sends the Angel Gabriel to proclaim to the Virgin Mary that she is to bear the Son of God. Upon coming to her, the Angel greets Mary, saying, “Hail, favored one!
The Hail Mary is used by Orthodox Christians (Eastern Orthodox) and Oriental Orthodox.
in 1263 added the holy name of Jesus after the scriptural sentence, as the devotion of the faithful had introduced the name Mary after the first greeting.
Let's summarize: Catholics confess their sins to a priest because that is the method of forgiveness that God established. The Almighty alone has the power to forgive sins, and the Son of God granted that authority to His Apostles.
Catholics do not view Mary as equal to Christ, but rather venerate Mary because of her relationship to Christ. The Catechism of the Catholic Church explains, “Mary's role in the Church is inseparable from her union with Christ and flows directly from it” (CCC 964).
While he was there with Mary, she gave birth to Jesus; but because there was no place for them in the inn, she used a manger as a cradle. From the age at which Jewish maidens became marriageable, it is possible that Mary gave birth to her son when she was about thirteen or fourteen years of age.
The Holy Father says one of the most beautiful prayers of praise is “The Canticle of the Sun” written by St. Francis of Assisi. The pope recommends that we regularly pray this most famous prayer of praise.
The prayer of protection. The prayer of transformation. The prayer of restoration.
Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
While it is true that we can go directly to Jesus during prayer, intercessory prayer through Mary (as well as other saints such as St Peter or St Faustina) still makes sense as in the same way that we ask Christian friends and family on earth to pray for us (something which in strongly encouraged in scripture e.g. 1 ...
One day Hannah went up to the Tabernacle and prayed with great weeping (I Samuel 1:10), while Eli the High Priest was sitting on a chair near the doorpost. In her prayer, she asked God for a son and in return she vowed to give the son back to God for the service of God.
Crossing yourself or someone else is an act of sanctification, a physical reminder that you/they are set apart as holy for Christ. Because it is often done at the mention of the Trinity (“Father, Son, and Holy Spirit”), the sign of the cross is also a physical reminder of belief in the Triune God.
In 1975, Dallas Cowboys quarterback Roger Staubach popularized the term "Hail Mary" to describe his miracle, winning touchdown pass to fellow Pro Football Hall of Famer Drew Pearson in a playoff game against the Minnesota Vikings.