The soul or atman, credited with the ability to enliven the body, was located by ancient anatomists and philosophers in the lungs or heart, in the pineal gland (Descartes), and generally in the brain.
Your soul is inside of you. You cannot see it, but it lasts forever.” But theologian J. I. Packer described the soul as “your conscious personal self,” the “I” that knows itself as “me.” Your soul is the identity that makes you who you really are.
The soul is the "driver" in the body. It is the roohu or spirit or atma, the presence of which makes the physical body alive. Many religious and philosophical traditions support the view that the soul is the ethereal substance – a spirit; a non-material spark – particular to a unique living being.
The pineal gland is a tiny organ in the center of the brain that played an important role in Descartes' philosophy. He regarded it as the principal seat of the soul and the place in which all our thoughts are formed.
SOUL is the intertwining of the mind and the heart. The soul is the complex of all our knowing and believing. The soul is the complete activity of the inner person. The soul is the representation of who we are on the inside, the summation of our thoughts (mind) and feelings (heart).
While these physical factors are undoubtedly important, the mind, body, and soul are intricately connected on a deep physiological level. The mind-body-soul connection refers to how your thoughts and feelings affect your physical well-being, and how your physical well-being impacts your thought processes.
Your soul speaks of your inner-life in relation to your own experience: your mind, heart, will, and imagination. It also includes your thoughts, desires, passions, and dreams. But your spirit speaks of the same inner-life in relation to God: your faith, hope, love, character, and perseverance.
But the soul was brought into being (producta in esse) through creation, whereas the body was made at the end of the work of adornment. Therefore, the soul of man was produced before the body.
-- In living composites the soul is the substantial form of the body; that is, the soul is so united to the body that through it the body receives and possesses subsistence and life, and that from the union of these two principles there results a single substance.
According to Plato, the three parts of the soul are the rational, spirited and appetitive parts. The rational part corresponds to the guardians in that it performs the executive function in a soul just as it does in a city.
Traditionally, science has dismissed the soul as an object of human belief. While science has explained some of the functioning of the human brain, the reason for one's subjective experience remains mysterious.
Your body stiffens, first, at your face and neck. The stiffening progresses to the trunk of your body and gradually radiates outward to your arms and legs and then your fingers and toes. Your body loosens again. A few days after death, your body's tissue breaks down, causing the stiff parts to relax again.
There are seven positive regions the soul can go to after death and seven negative regions. After completing its stay in the respective region, the soul is subjected to rebirth in different living forms according to its karma. This cycle can be broken after a soul achieves Moksha or Nirvana.
The five components are: Ren, Ka, Ib, Ba and Sheut.
Nowadays, Quantum Physics and other branches of Science are seriously considering the existence of the Soul. It has been frequently described as a body of unknown energy coupled to human body by means of a mutual interaction. This type of energy from the viewpoint of Physics has been considered as Imaginary Energy.
In some ethnic groups, there can also be more than two souls. Among the Tagbanwa, a person is said to have six souls - the "free soul" (which is regarded as the "true" soul) and five secondary souls with various functions.
According to Genesis 2:7 God did not make a body and put a soul into it like a letter into an envelope of dust; rather he formed man's body from the dust, then, by breathing divine breath into it, he made the body of dust live, i.e. the dust did not embody a soul, but it became a soul – a whole creature.
soul, in religion and philosophy, the immaterial aspect or essence of a human being, that which confers individuality and humanity, often considered to be synonymous with the mind or the self.
A soul, on its most basic level, is the “life principle” or “animating principle” of a body. In other words, the soul is what gives life. Thus every living being including plants and animals have souls. While plants, animals, and anything living contains a soul, the human soul is unique.
Thymoeides. The second part of the soul is called thymoeides, and this is usually thought of as the most spirited of the three parts. It is this part of the soul that causes people to experience strong emotions, particularly anger and temper.