In its most general sense, the term "world" refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a "plurality of worlds".
: the earth with its inhabitants and all things upon it. 3. : individual course of life : career. 4. : the inhabitants of the earth : the human race.
When there is no expressed limitation, everything may refer to the universe, or the world. The universe is most commonly defined as everything that physically exists: the entirety of time, all forms of matter, energy and momentum, and the physical laws and constants that govern them.
Plato, the Greek philosopher who lived in the 5th century B.C.E., believed that the universe was made of five types of matter: earth, air, fire, water, and cosmos. Each was described with a particular geometry, a platonic shape. For earth, that shape was the cube.
World is used to indicate a place or the area within the planet earth. World can indicate a place or area that is outside planet earth too if humans happened to live there. World is also used to refer to physically non-existent places such as the dream world. The word earth indicates the planet called the Earth.
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There are eight planets in the solar system: Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, and Neptune.
In 1 Cor 3.22 Paul includes "the world" (together with "life and death, the present and the future") as one of the various things that belong to Christians. Paul's statement is all-inclusive, and we will do well to translate here "the universe", "all of creation", or "everything that God has made".
Aristotle believed that the universe was spherical and finite. He also believed that the earth was a sphere, much smaller than the stars. To support his theory, he used observations from lunar eclipses stating that lunar eclipses would not show segments with a curved outline if the earth were not spherical.
Earth formed from debris orbiting around our sun about 4 ½ billion years ago. That is also the approximate age of the sun, but it is not the beginning of our story. The story really begins with the Big Bang nearly 14 billion years ago, which spewed hydrogen atoms throughout the universe.
Above the core is Earth's mantle, which is made up of rock containing silicon, iron, magnesium, aluminum, oxygen and other minerals. The rocky surface layer of Earth, called the crust, is made up of mostly oxygen, silicon, aluminum, iron, calcium, sodium, potassium and magnesium.
According to Christian belief, God created the universe. There are two stories of how God created it which are found at the beginning of the book of Genesis in the Bible. Some Christians regard Genesis 1 and Genesis 2 as two totally separate stories that have a similar meaning.
The universe is everything. It includes all of space, and all the matter and energy that space contains. It even includes time itself and, of course, it includes you. Earth and the Moon are part of the universe, as are the other planets and their many dozens of moons.
All matter is made up of particles, which have properties such as charge and spin, but these properties are purely mathematical, he says. And space itself has properties such as dimensions, but is still ultimately a mathematical structure.
World typically refers to planet Earth, including all its people, countries and other life forms. The universe is the solar systems, planets, moons, stars, galaxies and the contents of intergalatical space, all matter and energy considered as a whole. Thus, the world is a part of the universe.
You can use world to refer to a particular group of living things, for example the animal world, the plant world, and the insect world. A world is a planet.
From space, Earth looks like a blue marble with white swirls. Some parts are brown, yellow, green and white. The blue part is water. Water covers most of Earth.
God brought the world into existence and as the capstone of this good work, he created people in his image so that they could share in his overflowing love, grace and goodness through their relationships with the Trinity. God did not need the world or need people because God has no lack.
ADAM1 was the first man. There are two stories of his creation. The first tells that God created man in his image, male and female together (Genesis 1: 27), and Adam is not named in this version.
Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, adam is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind".
Aristotle made God passively responsible for change in the world in the sense that all things seek divine perfection. God imbues all things with order and purpose, both of which can be discovered and point to his (or its) divine existence.
The only reason that there wouldn't be parallax was if the Earth weren't moving or if the stars were so far away you couldn't see their parallax. So, Aristotle reasoned that the Earth didn't move. To Aristotle, it just didn't seem plausible that the stars were so far away that you couldn't see parallax for them.
Aristotle's answer was that the material universe must be spatially finite, for if stars extended to infinity, they could not perform a complete rotation around Earth in 24 hours.
The Bible makes it plain what Jesus would say to the world today: Repent, for the kingdom of God is near. James C. Bell Jr. is a deacon in the First Baptist Church of Jonesboro, an evangelist, a chaplain at the Atlanta Airport and an author of the Book “Arrive Alive.” He is a poet and songwriter.
In other words, when John 3:16 says that God loves the world, it means that He loves every person, head for head, equally. The logic goes something like this: God loves every person; Christ died for every person; therefore, salvation is possible for every person.
It is useful to identify three dimensions or levels of the biblical text: the world behind the text, the world of the text and the world in front of the text.