While the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament, the New Testament contains a number of Trinitarian formulas, including Matthew 28:19, 2 Corinthians 13:14, 1 Corinthians 12:4–5, Ephesians 4:4–6, 1 Peter 1:2, and Revelation 1:4–6.
The words 'the Trinity' are the English equivalent of the Latin word Trinitas, which was coined by the early Christian writer Tertullian. The word, which, etymologically, means something like 'the tripleness', is used to refer collectively to the Father, the Son and the Holy Spirit.
Christians praise one God in three persons, the blessed Trinity. We do so by proclaiming God's triune name in baptism (Matt. 28:19), by invoking his name in benedictions (2 Cor. 13:14), by binding ourselves to his name when confessing our faith (1 Cor.
God in Three Persons (Matthew 28:19)
The New Testament contains no explicit trinitarian doctrine. However, many Christian theologians, apologists, and philosophers hold that the doctrine can be inferred from what the New Testament does teach about God.
The trinity is the only way of understanding God's nature that holds all of the scriptural data intact. Belief in the trinity matters, because it is wholly inseparable from the gospel of Jesus Christ. It is a beautiful doctrine, and a wonderful testament to the glory of God.
The doctrine of the Trinity is the Christian belief that: There is One God, who is Father, Son, and Holy Spirit. Other ways of referring to the Trinity are the Triune God and the Three-in-One.
“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us” (John 17:20–21). It is that perfect unity between the Father, the Son, and the Holy Ghost that binds these three into the oneness of the divine Godhead.
Catholics believe in one single God, who made himself known to the world (revelation) as three separate persons: God the Father, God the Son (Jesus) and God the Holy Spirit. This is known as the doctrine of the Trinity, and is a fundamental belief for all Catholics.
After the denominations in the Oneness Pentecostal movement, the largest nontrinitarian Christian denominations are the Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, La Luz del Mundo, and Iglesia ni Cristo.
The first recorded use of this Latin word was by Tertullian in about 200, to refer to Father, Son and Holy Spirit, or, in general, to any set of three things. ( Theophile of Antioch - 115-181 - introduced the word Trinity in his Book 2, chapter 15 on the creation of the 4th day).
Christians believe that the Trinity was present at the creation of the world. God the Father is the creator, but Genesis 1 shows that the Holy Spirit also had a role: The Spirit of God was hovering over the water.
The dogma of the Trinity was defined in two stages, at the First Council of Nicaea (A.D. 325) and the First Council of Constantinope (A.D. 381). First Nicaea defined the divinity of the Son and wrote the part of the Creed that deals with the Son.
The Trinity is a mystery of faith in the strict sense, one of the “mysteries that are hidden in God, which can never be known unless they are revealed by God.” To be sure, God has left traces of his Trinitarian being in his work of creation and in his revelation throughout the Old Testament.
Neither the word “Trinity” nor the explicit doctrine appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Hebrew Scriptures: “Hear, O Israel: The Lord our God is one Lord” (Deuteronomy 6:4).
The English terms "Holy Ghost" and "Holy Spirit" are complete synonyms: one derives from the Old English gast and the other from the Latin loanword spiritus. Like pneuma, they both refer to the breath, to its animating power, and to the soul.
The Trinity helps shape the way we think about salvation. Our salvation is not merely a commodity that we receive as a reward for faith in Christ; rather, the essence of salvation is being granted access for all of eternity into the mutual exhilaration each Person of the Trinity has in one Another (cf. John 17).
The oneness of God is referred to in the Old Testament , and Jesus also reminds his followers of the importance of believing in only one God. The oneness of God is a central Christian belief as it reflects the oneness of the universe God created. Christians believe the universe follows one set of laws.
What Do Jehovah's Witnesses Believe? Witnesses believe in one God, not the Trinity. Like most Christians, they believe that Jesus Christ died for humankind's sins, and was resurrected after his crucifixion.
Protestants who adhere to the Nicene Creed believe in three persons (God the Father, God the Son, and the God the Holy Spirit) as one God. Movements that emerged around the time of the Protestant Reformation, but are not a part of Protestantism (e.g. Unitarianism), reject the Trinity.
Theologically, what is meant by the Trinity in the Qur'an is a belief in three Gods: God (Allah), Jesus (Isa), and Mary, as the three independent Gods, while the Christian belief confirms that God, Jesus and the Holy Spirit (not Mary) are one God, not three independent gods.
A Trinity doctrine is commonly expressed as the statement that the one God exists as or in three equally divine “Persons”, the Father, the Son, and the Holy Spirit. Every term in this statement (God, exists, as or in, equally divine, Person) has been variously understood.
The Trinity is involved in the formation of the people of God. The Trinity is not only involved in Genesis, but also in the Exodus and the wilderness wanderings.