According to the Talmud, the soul does not enter the embryo until 40 days after conception. Furthermore, we all have an obligation to have offspring and to “be fruitful and multiply.” IVF is absolutely obligatory when it is medically indicated in order for a couple to have children.
According to traditional Christian views, beginning at conception, the embryo has moral status as a human being, and thus most assisted reproductive technologies are forbidden.
According to increasingly common interpretations of Orthodox Jewish law, any assisted reproductive technology — including egg and sperm extraction or IVF — requires the presence of “mashgichim,” Jewish law supervisors.
IVF and Christianity
While assisted reproduction is not accepted by the Vatican , it may be practiced by Protestant, Anglican and other denominations.
When fertility treatments such as ovulation induction and intrauterine insemination fail to achieve a pregnancy after a reasonable trial, in vitro fertilization may be considered. IVF is halachically acceptable..
Any embryo formed ought to be transferred into the wife's womb, and the use of surrogates is impermissible. Only a husband and wife who are able to maintain their marital union and where the wife is still of childbearing age should be blessed to use IVF.
The main premise on which IVF and similar methods were permitted according to Halacha is to ensure the sanctity of the Jewish family. Therefore the sperm and the egg should come from husband and wife and a Halachically acceptable independent supervision must ensure that nothing was replaced and no mistake was made.
Broadly speaking, in Judaism if IVF is required, then it is permitted, although the exact process differs by Orthodox, Conservative, and Reform Judaism, and by each Rabbi's point of view.
IVF is permitted in Islam, provided that the sperm and egg come from a married couple. Embryo transfer is the procedure that follows IVF and this involves implantation of the embryo formed in the lab into the uterus of the woman.
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declared Islamically permissible,46 only if the following conditions are satisfied. First, the IVF must involve a married couple. Sec- ond, the sperm must be from the husband, and the eggs from the wife. Third, this must occur within the context of a valid marriage.
For Israeli couples, Israel provides free IVF for the first two children up to age 45 and at the discretion of the medical team and insurance, which has helped make the country a major world hub for the procedure.
The prooftext of Genesis 35:11 only legally obligates men to procreate. The rabbis view procreation as the masculine expression of potency – different than the feminine role of giving birth to the fruit of the male seed.
IVF treatment is covered by health care providers Maccabi, Clalit, Meuhedet and Leumit, meaning that Israeli women and couples have access to affordable, cutting-edge IVF treatment.
The chief moral argument against the fertilization of a human egg in a laboratory dish was that the parents' desire for a child did not entitle them to have it by a possibly unsafe method that might result in a deformed infant. In the United States that argument delayed the further development of IVF.
Even though the world's first 'test-tube baby' was born in 1978, in-vitro treatment was not a common topic of conversation for several decades after that. Infertility has often been stigmatized for cultural and social reasons, and many myths have circulated about IVF.
NaProTECHNOLOGY refers to Natural Procreative Technology, an approach to understanding women's reproductive health and regulating fertility by identifying and treating the underlying causes of problems—not simply placing a Band-Aid on them.
In 1980, Al Azhar issued FATWA declaring that Test Tube Baby, IVF and similar technologies are permissible as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses).
Dar Al-Ifta has now declared that the process of egg-freezing is “permissible, and there is no Islamic prohibition of it if it is carried out under four conditions.” The idea is that women can freeze their eggs provided that the eggs are fertilized within the (future) marriage.
Artificial Insemination with donor sperm is used when the sperm of the partner is not sufficient for reproduction. This remains expressely forbidden under Islamic law. It is against “sharia islamiya” because the male gamete does not come from the father.
Food that is not allowed is called treif. Examples include shellfish, pork products and food that has not been slaughtered in the correct way, known as shechitah . Animals must have their throats cut with a sharp knife by a shochet , a person trained to slaughter animals in a kosher way.
In vitro fertilization (IVF), also referred to as artificial insemination and test tube babies, is one of the most common treatments among the advanced fertility treatments.
Halacha permits the destruction of excess frozen eggs. After they are done with childbearing, some women might consider donating excess eggs to others who cannot otherwise bear children.
A fertilized egg is kosher provided it does not have a blood spot. In fact, the Gemara (Beitza 7a) writes that fertilized eggs are superior in quality to regular eggs.
Which Animals Are Kosher? Only eggs from kosher fowl are kosher. These include chicken, Cornish hens, many ducks, geese, and turkey. The prohibition of eating blood applies even to the smallest drop of blood, and thus any blood spots found in an egg renders the egg non-kosher.
Some foods still may contain small amounts of milk or may come in contact with other foods that contain milk. Kosher labeling does not address cross-contamination issues. Kosher for Passover foods often contain eggs and nuts. In fact, eggs and nuts abound during Passover.