Both Muslim men and women are allowed to divorce in the Islamic tradition. But community interpretations of Islamic laws mean that men are able to divorce their wives unilaterally, while women must secure their husband's consent.
The Qur'an promotes reconciliation, through negotiated settlements between the spouses themselves or the use of arbitrators from their families. However, when “mutual good treatment” is not possible, there should be an amicable parting. Thus, the Qur'an treats divorce as something permitted but not laudable.
In Islam, marriage is the lawful union of a man and woman based on mutual consent. The Sharia (Islamic law) prescribes rules to regulate the functioning of marriage and the family. Islam discourages divorce, but, unlike some religions, does make provision for divorce by either party.
Based on that, if you said “divorce (talaaq)”, as may be understood from your question, if you intended divorce thereby, then it counts as such, but if you did not intend that, then it does not count as a divorce.
Quranic principles
The Quran establishes two further means to avoid hasty divorces. For a menstruating woman, Al-Baqarah 2:228 prescribes the waiting (Iddah) period before the divorce is finalized, as three monthly periods.
Both Muslim men and women are allowed to divorce in the Islamic tradition. But community interpretations of Islamic laws mean that men are able to divorce their wives unilaterally, while women must secure their husband's consent.
The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce. Book 6, Number 2173: Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: Of all the lawful acts the most detestable to Allah is divorce.
The basis of divorce under Islamic law is the inability of the Spouses to live together rather than any specific cause (or guilt of a party) on account of which the parties cannot live together. A divorce may be either by the act of the husband or by the act of the wife.
Islamic divorce laws recognize a man's absolute right to give divorce to his wife without assigning any reason and at his own will. The law does not consider such talaq invalid even if the man is in jest, intoxicated or the wife is not present at the time when a husband announces talaq.
Triple talaq is a form of divorce that was practised in Islam, whereby a Muslim man could legally divorce his wife by pronouncing talaq (the Arabic word for divorce) three times. The pronouncement could be oral or written, or, in recent times, delivered by electronic means such as telephone, SMS, email or social media.
The Qur'an declares “Women have rights against men similar to those them."' The wife alone wishes to divorce her husband; and there are two ways for her to achieve this divorce or 'khula' (i) She requests her husband that she no longer wishes to remain in marriage with him; and the husband declares a divorce upon her.
If your wife dies or you have divorced her (validly) you can immediately remarry another woman.
Hence, in madhhab al-Syafie, talaq, when one is angry or outraged, is valid. However, we are inclined towards the opinion that if extreme anger results in a person losing his rationality and feelings, akin to an insane person, then the talaq is invalid, however, one must refer to the experts to evaluate it.
[2:226 - 227] Those who intend to divorce their wives shall wait four months (cooling off); if they change their minds and reconcile, then God is Forgiver, Merciful. If they go through with the divorce, then God is Hearer, Knower.
Triple repudiation, talaq thalatha, occurs when a husband pronounces three repudiations at once rather than divorcing his wife once, revocably, and simply allowing the waiting period to expire without taking her back.
(Fatwa: 1151/741/H=1433) (1) By giving three talaqs in a single meeting to wife with whom one has met in privacy all the three talaqs take place and thus she becomes haram for her husband. The husband neither has right to take her back nor to renew nikah without valid halalah. (Bukhari Shareef, Vol. 2, p.
A man should divorce (a) only once, (b) only during the time when his wife is not on her menses, and (c) when there has been no sexual contact with her since the time of her last menses. After a divorce is pronounced by the husband, his wife must wait for a given period of 3 months or 3 menstrual cycles ('iddat').
Only women have to follow the Iddat period under the Muslim Law. If you have been divorced by your husband then the Iddat period is: Three months from the date your husband says the word 'talaq'. If you are pregnant during this iddat period, then until the date of delivery.
According to the above discussion, cheating in exams is included as an act of lying which is prohibited in religion and is sinful.
(65:1) IN THE NAME OF ALLAH, THE KIND, THE COMPASSIONATE. O Prophet, when you (all)2 divorce women, divorce them at3 their periods,4 and reckon the period. And fear Allah, your Lord, and do not expel them from their homes,5 and let them not leave,6 except that they commit a flagrant obscenity.
Allah says in the Qur'an, “And the reward of evil is one just like it” (Al Qur'an 42:40). All you have to do is let universal justice run its natural course and focus on your journey to healing, which has nothing to do with them. Once you begin to heal, those who are responsible for your pain won't even matter anymore.
Jesus states, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. … whoever divorces … and marries someone else commits adultery.” God's standard, as stated by Jesus, goes beyond the law and states that God's intent is for no one to divorce.
A woman is not authorized to issue a Talāq to her husband; hence, the Talāq issued by a woman has no bearing on her Nikāh. This is provided that the husband has not delegated the right of Talāq to her. If the right of Talāq has been delegated to her then a Talāq will occur with her issuance.
In Sunni Islam, oral sex between a husband and wife is considered "Makruh Tahrimi" or highly undesirable by some Islamic jurists when the act is defined as mouth and tongue coming in contact with the genitals.