In the Bible, St. Paul (Saul of Tarsus) was struck blind by a light from heaven. Three days later his vision was restored by a "
In Acts 13:9, Saul is called "Paul" for the first time on the island of Cyprus, much later than the time of his conversion. The author of Luke–Acts indicates that the names were interchangeable: "Saul, who also is called Paul." He refers to him as Paul through the remainder of Acts.
The account of Jesus's post-resurrection appearance to Paul is given in detail three times in the Book of Acts and is repeatedly alluded to by Paul himself in his letters. These various accounts and references are remarkably consistent and early.
Jesus was leaving Jericho, followed by a large crowd, on his way to Jerusalem when he came across a blind beggar called Bartimaeus. The crowd was probably on their way to Jerusalem for Passover .
The charismatic King Saul could not tolerate a full partner; the qualified Saul of the New Testament could not imagine needing a partner even if it was God. Both types, whichever we may be, can be helped by a very different attitude of yielding to the leadership of Jesus.
No one completely straightens out Paul but some things are clear. Paul, next to Jesus, is credited with carrying the gospel throughout Asia Minor and Europe. He was first called Saul (Saul of Tarsus) likely because his mother was Jewish and his father was a Roman. Paul may never have seen or heard Jesus in person.
It is commonly thought that God renamed Saul after his conversion – and that “Saul” indicates the persecutor, while “Paul” refers to the changed, Christian man. However, in Acts 9:17, Ananias refers to him as Saul after his conversion.
When Saul was on the road to Damascus, he encountered God and was blinded by a bright light that surrounded him. This experience left Saul blind for three days before he went on to begin preaching about God and what He had done in Saul's life. From that point on, Saul's life was changed.
The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
Narrative. The Gospel of Mark (10:46–52) tells of the curing of a blind beggar named Bartimaeus (literally "Son of Timaeus"). He is one of the few recipients of healing whose names evangelists let us know. As Jesus is leaving Jericho with his followers, Bartimaeus calls out: 'Son of David, have mercy on me!'
According to both sources, Saul/Paul was not a follower of Jesus and did not know him before his crucifixion. The narrative of the Book of Acts suggests Paul's conversion occurred 4–7 years after the crucifixion of Jesus.
From this it may be inferred that he was born about the same time as Jesus (c. 4 bce) or a little later. He was converted to faith in Jesus Christ about 33 ce, and he died, probably in Rome, circa 62–64 ce. In his childhood and youth, Paul learned how to “work with [his] own hands” (1 Corinthians 4:12).
Paul first met with Peter at Jerusalem three years after his conversion. In the record of this meeting the name of Cephas (Peter) precedes that of James, although Galatians notes that in another meeting 14 years later the name of James precedes that of Cephas (Galatians 2:9).
Paul lived with Priscilla and Aquila for approximately 18 months.
As he finds himself on the other side of the law, he develops a new persona: the criminal lawyer Saul Goodman. Identity change is often catalyzed by trauma — in his case, coming to terms with his losses. He is the last McGill left and his unique skill sets cannot be monetized in the legitimate world.
Paul, Apostle of the Gentiles
In his writings, Paul, although not one of the original twelve, described himself as an apostle. He was called by the resurrected Jesus himself during his Road to Damascus event. With Barnabas, he was allotted the role of apostle in the church.
Ananias (/ˌænəˈnaɪəs/ AN-ə-NY-əs; Ancient Greek: Ἀνανίας from Hebrew חנניה, Hananiah, "favoured of the LORD") was a disciple of Jesus at Damascus mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle) ...
Saul is baptized by Ananias and called Paul.
The story is plain enough. On the road to Damascus, Saul was struck by a brilliant light, fell to the ground, heard a voice from heaven identified as the voice of Jesus asking, “Why are you using violence against me?” and ended up blind being led by his companions toward Damascus (Acts 9).
Blindness could illustrate Paul's foolishness, an outward and physical sign of his inward and spiritual ignorance. But perhaps this blindness is not about punishment, weakness, or ignorance… perhaps this blindness is about wisdom. By losing his sight, Paul gains spiritual perception — he is able to see Jesus clearly.
The first king of Israel, Saul showed tremendous promise, but soon his struggles with depression and anger caused his reign to unravel. Join us as we discover that a lack of understanding can cause harm through stigma and further suffering.
The story of King Saul in the Bible provides a good example of a man suffering from depression, and I believe that the story fits well with current scientific understanding of the role of work‐related stress as a determinant of depression.
Before encountering the risen Jesus Christ on the road to Damascus, Paul (or more precisely Saul as he was known at the time) was large, in charge, and very much in control of his world. He was clearly the authority and had little patience for others who would upstage his grandiose character.
The creators decided on the name "Saul Goodman" as a play on the phrase "[It]'s all good, man", so that even his most simple-minded clients would remember his name when they get arrested. Gould credits Breaking Bad's creator Vince Gilligan for initially suggesting this idea for Saul's name.
Saul is a boy's name of Hebrew origin that means "prayed for." In the Hebrew Bible, Saul was the first king of Israel. The apostle Paul was also known as Saul in early religious texts.