Honor Faith and Conscience First
Their master is God and should work to please Him in their lives. Disciples who live like this should not judge or criticize other believers and shouldn't do things to “make them stumble” (Romans 14:21, ESV).
Christians should not do things that may cause other believers to stumble. If believers cannot do something in faith then they should not do that thing. If a fellow believer thinks that it is wrong to consume a particular substance, then we should not participate in that thing around or with that believer.
Romans 13:13 Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.
In Romans 14 and 15, the Apostle Paul describes disputable matters—what the English Standard Version refers to as "quarrels of opinion"—as those disagreements in which it's permissible for Christians to act in different ways. These choices are also referred to as matters of Christian liberty.
Disputable matters are issues on which the Bible does not give a clear directive. We're not talking about lying, stealing, or adultery—on which God's Word is abundantly clear. We're talking about matters of conscience in which God has given us freedom. What should a Christian do about schooling—public school?
Basic message
He preached the death, resurrection, and lordship of Jesus Christ, and he proclaimed that faith in Jesus guarantees a share in his life.
It condemns drunkenness and being enslaved to wine (Ephesians 5:18; Titus 2:3), but it never says that tee-totaling is the better way to obey God. In fact, the Bible never says that abstaining from alcohol is the wisest way to avoid getting drunk.
Galatians 5:19–21: "The acts of the sinful nature are obvious: ... drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God." Ephesians 5:18: "Do not get drunk on wine, which leads to debauchery.
To answer the question we posed earlier, was New Testament wine alcoholic? Certainly, it was fermented and had a modest alcohol content. But the alcohol content was negligible by modern standards.
Romans 14:23 Reminds Us to Fight Sin
We choose to fight our sin through the obedience of faith. So how do we avoid sin in our lives? We live by faith and we think by faith. We take captive all of our thoughts in the obedience of faith in God.
Romans 4:20–21 Gives an Example of Faith
God, please make us today people of faith who believe your promises, who believe your word. Help us to grow strong in our faith for your glory. Help us to believe today fully that you are able to do that what you've promised to do.
22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
Romans 14:13–23 instructs strong-faith Christians who understand that all food and drink is clean for those who are in Christ to be willing to set aside indulging their freedom for the sake of weaker-faith Christians.
Today, Romans is perhaps best known for clearly articulating key doctrines like man's sinfulness, justification by faith, regeneration, union with Christ, adoption, and sanctification. Romans is known for its rich, deep, glorious, and at times unsettling theological assertions and implications.
It means taking our successes, failures, plans, and questions to God in prayer every single day—not just “the big stuff”. It means seeking out answers from God through the Bible and trusted Godly counsel that help us make decisions based on what is in line with God's will. This is committing to God.
Christians are allowed by God to drink alcohol, but we are forbidden to get drunk. “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.” (Ephesians 5:18; also see Proverbs 20:1, 23:20, Isaiah 5:22). This is a command from the Spirit-inspired apostle.
Christianity. Some Christians take issue with tattooing, upholding the Hebrew prohibition. The Hebrew prohibition is based on interpreting Leviticus 19:28—"Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you"—so as to prohibit tattoos. Interpretations of the passage vary, however.
In Abrahamic religions, eating pig flesh is clearly forbidden by Jewish (kashrut), Islamic (halal) and Adventist (kosher animals) dietary laws. Although Christianity is also an Abrahamic religion, most of its adherents do not follow these aspects of Mosaic law and do consume its meat.
Whatever kind of wine Paul was talking about (fermented or unfermented), it is exceedingly plain that the purpose of his counsel to Timothy was due to his stomach ailments. Paul's counsel related to a medicinal use, not a social enjoyment.
The passage goes interpreted to mean that the Pentecost's bystanders were actually comparing the effects they felt from the Holy Spirit as the sensation of being intoxicated from drinking too much good wine. Simply put, the holy spirit is physically compared to intoxicating spirits such as alcohol.
It is only in Leviticus 11:7 that eating pork is forbidden to God's people for the very first time—“… and the swine, though it divides the hoof, having cloven hooves, yet does not chew the cud, is unclean to you.” This is where and when pork in all its forms (including ham, bacon, sausage, etc.)
Paul's Letter to the Romans is a powerful exposition of the doctrine of the supremacy of Christ and of faith in Christ as the source of salvation. It is an implicit plea to the Christians at Rome, and to all Christians, to hold fast to that faith.
Paul emphasized the gift of charity, which he characterized as being pure, unselfish love and concern for the well-being of others. He taught that charity should govern the exercise of all other spiritual gifts in the Church.
In religious and magical practice, insufflation and exsufflation are ritual acts of blowing, breathing, hissing, or puffing that signify variously expulsion or renunciation of evil or of the devil (the Evil One), or infilling or blessing with good (especially, in religious use, with the Spirit or grace of God).