No, you generally do not need to do wudu again after a complete ghusl (ritual bath) for major impurity (like janabah or menstruation), as the ghusl itself covers the requirements for both major and minor purification, provided you performed the essential parts of ghusl, including rinsing the mouth and nose. If you miss rinsing your mouth or nose during ghusl, or if the ghusl wasn't for major impurity (e.g., a casual shower), then you would need to perform wudu afterward.
You don't need to do wudu if you did ghusl to remove major impurity. Basically, Ghusl counts as wudu as well if it is required for you to pray.
A: The Wudhu will automatically be done once the shower is done. If you mean that to make Wudhu under the shower and thereafter shower, it will be valid.
If a person performs Ghusl (ritual bath) and intends to perform the Ghusl with Wudu (ablution), and performs Ghusl with this intention, then it is sufficient for him; i.e., he does not need to perform ablution after Ghusl.
What does it mean when Sayyid Sistani says, “Wajib or Mustahab ghusl like ghusl-e Jum'ah is sufficient for Wudhu.” Every ritual bath (ghusl) whether it is obligatory or recommended suffices in place of wudhu, meaning that you do not have to perform wudhu after you have performed ghusl.
It is recommended that those who performed the washing should take a bath after performing the ghusl. There is no Islamic teaching of reading of the Quran or of making any special dhikr during the ghusl.
No, Wudu cannot replace ghusl when ghusl is required. In cases where full-body purification is necessary, wudu alone does not provide the level of cleanliness needed. Yet, performing ghusl also includes the actions of wudu, so one can pray and perform other worship acts afterward without needing to redo wudu.
Some said that it does not invalidate wudu at all, and this is the correct view. This means that if a man kisses his wife, or touches her hand or hugs her , but he does not emit anything, then his wudu is not invalidated and it remains as it is.
Washing the private parts before performing ablution (when performing Ghusl) is not a condition for the validity of Ghusl; rather, this is just a recommended act. Allah knows best.
The most fundamental factors that break wudu include natural bodily excretions. This encompasses urine, feces, and the passing of gas. Upon experiencing these discharges, renewing your Wudu becomes essential before recommencing acts of worship.
A normal shower may make the body clean physically, but without the intention and the correct procedure, it does not count as ghusl. That is why scholars emphasize that Muslims should learn the proper way to perform it.
Washing your body with out intention of Spritual washing which is called Ghusl, does not mean that you will not need Wudhu for Prayers. Wudhu is must before performing Prayers.
The statement that it is preferred is built upon the fact that if one does not perform ghusl, it will not harm (his prayer). But, if others are harmed by his perspiration or bad smell from his clothes and body, ghusl becomes obligatory, and not performing it detracts from the rewards of salah.
So after washing the right, we do not need to move the water out before washing the left. Number 2, sometimes in a hurry, we forget to wash certain parts of the body during the wajib Ghusl. Like, for example, under the armpits, the sole of the feet or our hands, if we are holding the shower hose, for example.
As regards the question, we should know that if one performs ghusl properly after post-sex impurity or wet dream with the intention to remove the impurity, then his ghusl is sufficient and he does not need to make wudu' in order to perform Prayers.
The "777 Rule in Islam" primarily refers to a parenting philosophy based on dividing a child's upbringing into three seven-year stages: 0-7 years (play, love, bonding); 7-14 years (teaching, discipline, character building); and 14-21 years (mentorship, guidance, treating them as friends/companions). This framework, rooted in prophetic guidance, emphasizes intentional connection and age-appropriate engagement to raise balanced, resilient Muslim children, contrasting with a simpler "7-minute rule" for daily connection.
Oral sex in general, whether a wife does it to her husband, or a husband to his wife, wasn't common back in ancient times, but there's no record of it being haram. Most scholars would agree that it is, if anything, makrooh, so it's permissable but not advised, so you can do it but you won't get sinned for it.
Stimulation without any discharge of madhi (pre-seminal fluid) or mani (seminal fluid – yellowish discharge) does not break wudhu, fast and nor ghusl become wajib. Stimulation or orgasm with a discharge of madhi only but no ejaculation of seminal fluid i.e. mani.
said in Al-Majmoo': 'There are two opinions about swallowing sperm. However, the most correct opinion is that it is forbidden because it is filthy. Allaah says (which means): {And forbids them what is khabaa'ith (evil things, evil deeds, evil beliefs, evil persons and filthy food).}[ Qur'an 7:157].
In light of Islamic teachings, touching one's wife, including her breasts, is permissible during fasting as long as it does not lead to sexual arousal or intercourse. Kissing on the cheek or displaying affection through non-sexual gestures is also permitted.
Similarly, a woman may enjoy the body of her husband as she wishes and the French kiss is among the permissible manners of enjoyment between the spouses, so you are not sinful for doing it and your wife is obliged to honor your request.
No, you do not need to perform wudu after completing ghusl as long as all the obligatory actions (fard) in ghusl are fulfilled. This means that if you follow the complete ghusl process, including washing the mouth and nose, it takes the place of wudu.
If your body becomes pure as you either fully submerge your body in water or pour water over yourself with the intention to perform ghusl, then it is sufficient, so long as the water remains pure in the process. You must wash every part of your outer body. If any part remains unwashed, your ghusl won't count.
Ghusl does not need to be done in the shower, but it must be "washing", and water flowing, or to submerge yourself completely under water "ghusl irtimasi". Wiping in front of a sink would not be considered as ghusl, and therefore invalid.