There are two codes of
Monks should not have sex or marriage under their Buddhist precepts. Therefore, his marriage should be by no means reasonable one for monk. His marriage has been evaluated as revolutionary (Matuo 2010:p. 17) not only in these traditions but in much discussions and discourses within Jōdo Shinshū sect.
The Vinyana, a Buddhist text for monks, forbids Buddhist monks and nuns from having sexual relationships with men, women and those of other genders, such as pandanka (interpreted as those with indeterminate sexual characteristics or people who do not conform to sexual norms, such as prostitutes).
There are also, to be sure, some clerics who on their own initiative choose to live according to the monastic precepts. But for most, getting married is not just tolerated, it has become almost a requirement.
There is no one answer to this question as it depends on the individual monk's beliefs and practices. Some Buddhist monks may believe that romantic love is a distraction from the spiritual path, while others may not see any issue with it. Ultimately, it is up to each monk to decide what is best for them.
We generally avoid hugging monks and nuns and lamas, especially if they are of the opposite gender. For greeting, it is common to put our hands together, with thumbs tucked inside, and bow our heads. The bow in the image (above) is a normal one, while for a very high lama, we would bow more deeply.
Monks are forbidden to divine either good fortune or future tragedy by observing heavenly omens, thereby deceiving both the tennō and the people. They are also forbidden to possess and study military tracts; to commit murder, rape, robbery or other crimes; and to feign enlightenment.
Monks, for example, are not allowed to get married nor have children. They leave their family forever and get a new family in the monastery.
Unlike other spiritual traditions, Buddhists consider marriage to be a secular matter, meaning it is the individual's choice and not a sacrament.
In fact, the Buddha instituted the celibacy rule for monks and nuns—a fundamental practice for dissolving sensual passion—in direct response to a monk whose family persuaded him to sleep with his former wife.
Since Buddhism does not consider the soul a permanent unchanging quantity, one might assume that “Soulmates” in Buddhism are not a thing — one would be wrong. Our karmic consciousness is the stream of consciousness that flows from one life to the next.
A number of monks have over the years given a variety of excuses why alcohol is not a problem, likening it to medicine or saying it is permissible if one drinks only 'just a little bit', or 'as long as you don't get drunk'. Many Buddhists would disagree, but the matter is not as clear-cut as we might suspect.
According to the Buddhist monastic code, monks and nuns are not allowed to accept money or even to engage in barter or trade with laypeople. They live entirely in an economy of gifts.
Before becoming Buddhist monk or novice, they have family status; being child of parents, husband of wife or father of child, but after obtaining monkhood or ordaining as a novice, they shall leave their family and shall live in temples, cannot live with their family anymore and generally they are also well-beloved by ...
Yes, in some of the Buddhist monastery, you can help the monks as a volunteer and you can live in the monastery for certain period.
On the one hand, the vinaya (the rules of monks) explicitly allows monks to eat meat. On the other hand, Tibetan Buddhism idealizes the practice of compassion, and expects practitioners to focus their efforts on relieving the suffering of all sentient beings—a category that explicitly includes animals.
Buddhism encourages nonattachment in romantic relationships. In order to follow the path of enlightenment, Buddhism teaches people to discard all things in life that can cause pain, so one must detach from the idea of a perfect person and instead accept a partner unconditionally.
In Buddhism, both husband and wife are expected to share equal responsibility and discharge their duties with equal dedication. The husband is admonished to consider the wife a friend, a companion, a partner.
Women can be ordained as the equivalent of monks in China, South Korea, Taiwan and Vietnam, mostly dominated by the Mahayana school of Buddhism. Female ordination is not available in the Tibetan tradition nor in Cambodia, Laos or Myanmar.
To become a monk you need to be a confirmed and practising Catholic, a man over the age of 18, in good mental and physical health, if possible involved in the life of your parish or something similar, unmarried, with no dependents.
Until recently, the lineages of female monastics only remained in Mahayana Buddhism and thus were prevalent in countries such as China, Korea, Taiwan, and Vietnam, but a few women have taken the full monastic vows in the Theravada and Vajrayana schools over the last decade.
The word nun is typically used for female monastics. Although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds.
Women should never touch a Buddhist monk. It is better to put the item on the floor or on a table within the reach of a monk, or ask a man to give an item to him. Buddhist monks are not allowed to sit next to a woman in public transport. That's why women should not sit next to a monk in a bus, train or a car.
Because they are viewed as temporary, getting tattoos doesn't violate any Buddhist doctrines or beliefs. Some Buddhists say that tattoos are an unhealthy attachment to the body. However, even monks can have tattoos and some sects actually encourage them as a way to remember Buddhist teachings.