According to Islam,God has given man this right of equality as a birthright. Therefore no man should be discriminated against on the ground of the colour of his skin, his place of birth, the race or the nation in which he was born.
As many Islamic scholars point out, the Qur'an clearly instates the principle of equality among all humans.
The Quran states that all humans are the descendants of one man Adam and are therefore brothers to one another( Human rights in Islam). The emphases on equality and justice in the Quran appears throughout the text and even include one's enemy.
In Islam, all persons are equal before the law. That is to say, in one aspect, everyone is required to be protected before the law regardless of race, religion, origin, sex and language. Thus, individuals have to be treated equally before the law without any discrimination in the enforcement of the law.
Human beings have great status in Islam. They are honoured by God (Qur'an 17:70) and can act as God's vicegerents on earth (Qur'an: 2:30). They are endowed with reason and freewill and therefore are responsible for what they do.
The Koran (49:13) does not make any distinction on the basis of sex and believes in human equality: O Mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other).
Islam teaches that human beings are a unique life form that was created by Allah in a special way, with unique gifts and abilities unlike any other: a soul and conscience, knowledge, and free will. In short, Muslims do not believe that human beings randomly evolved from apes.
Once a year, Muslims of every ethnic group, colour, social status, and culture gather together in Mecca and stand before the Kaaba praising Allah together. It is a ritual that is designed to promote the bonds of Islamic brotherhood and sisterhood by showing that everyone is equal in the eyes of Allah.
Treat All Your Children Equally
Children have different strengths, and each child must be made to feel an equal and important part of the family unit. The Prophet (saw) said: “Your children have the right of receiving equal treatment, as you have the right that they should honor you.” (Abu Dawoud).
According to Islamic claim Almighty Allah has granted the human rights to human being due to his honor and dignity. The western human rights are acquired after a long and endurable human struggle and demands.
According to Islam,God has given man this right of equality as a birthright. Therefore no man should be discriminated against on the ground of the colour of his skin, his place of birth, the race or the nation in which he was born.
Not every sin is equal however and some are thought to be more spiritually hurting than others. The greatest of the sins described as al-Kaba'ir is the association of others with Allah or Shirk.
All human beings are universally equal and specifically different. Universal equality and specific differences must be respected.
Islam refuted the idea that Eve tempted Adam to disobey God, and thus caused his downfall. The Qur'an says that they both disobeyed, and negates the idea that women are a source of evil. The rights and responsibilities of women are equal to those of men but they are not necessarily identical.
Wearing a hijab is an obligation for Muslim women, but there are some circumstances in which it can be removed. These include prayer, being around immediate family members, breastfeeding during an emergency, travel, and sports or physical education participation.
Islam enjoins upon the well-to-do to fulfil the needs of the poor and the destitute. According to Al-Quran, the poor and the needy have share in the wealth of the rich. The Quran says: And in whose wealth there is a right acknowledged for Page 10 the poor beggar and the destitute”-(70 : 24-25).
Yet there are instances where women are addressed in the Qur'an on their own, with matters that apply to them only. We do not find in these any instance where women are told that their position is inferior or subordinate to that of men. On the contrary, Islam stresses equality of treatment of sons and daughters.
Although the Qur'an may prescribe different roles for males (husbands often seen as the provider), the equality between husband and wife is promoted when it is dictated in Surah 2 verse 187 that "They (your wives) are as a garment to you, and you are as a garment to them."
Islamic law prohibits any kind of discrimination and emphasizes fairness and equality particularly while apportioning (Al-Attiyah) between children. However, in certain circumstances, some disadvantaged children need to be favoured over others depending on their health and other exceptional situation.
The most evident application of justice in social relations is fair play, which means that one must treat all people with justice and fairness even if it be against one's own interest. Injustice Forbidden.
In Islam, education is a divine command for both men and women. The Quran as well as the hadith leave no doubt that women, like men, are obligated to increase their knowledge and pursue it.
In Arabic, justice is „al-'Adalah or al-'Adl which signifies the rating of a thing s equal to. a thing of another kind so as to make the former like the latter. Al-„Adalah is described as. possessing that quality of good, righteous or veracious.
Every creature is good and beautiful because Allah has made it so; and every good and beautiful thing is created by Allah, attributed to Him.” [2] (Vol. 1, p.
Many Muslims around the world believe in evolution. In 13 of the 22 countries where the question was asked, at least half say humans and other living things have evolved over time. By contrast, in just four countries do at least half say that humans have remained in their present form since the beginning of time.
While the Quran does not name any woman except for Mary directly, women play a role in many of its stories. These stories have been subject to manipulation and rigid interpretation in both classical commentary and popular literature from patriarchal societies.