Muslims don't not use toilet paper; rather, they emphasize thorough cleansing after using the toilet, traditionally with water (like a bidet or lota cup) for superior hygiene, though modern practices often combine water with toilet paper or wipes for ultimate cleanliness, as water is seen as more effective for complete purification, a core Islamic value linked to prayer. It's a matter of achieving purity (ṭahārah), not a strict prohibition on paper, but water is preferred for better hygiene and spiritual readiness for prayer.
Eating any food while on the toilet is forbidden. After defecating, the anus must be washed with water using the left hand, or an odd number of smooth stones or pebbles called jamrah or hijaarah (Sahih Al-Bukhari 161, Book 4, Hadith 27). Many jurists agree that toilet paper suffices in place of these stones.
Muslims use water after using the toilet because *Islam emphasizes cleanliness* and purity. Using water ensures *better hygiene* and is part of *ritual purification (ṭahārah)* required for prayer. It's not that tissue is forbidden—many use both—but water is seen as more thorough and cleaner.
Muslim females prefer to use the thick type SN due to cultural and religious practices, as SNs must be washed before disposal. This is based on tradition passed down for generations as in the older days there were no napkins and many used old cloths as napkins [8].
Muslims are encouraged to perform ablution (Wudu) before prayers, which involves washing the face, hands, arms, feet, and rinsing the mouth and nose. This practice is based on the Hadith: “When you stand for prayer, wash your faces and your forearms to the elbows…” (Quran 5:6, Sahih Muslim 244).
SUMMARY: It is a religious obligation for Muslims to take a bath at least once in seven days. Narrated Abu Huraira through different narrators that the Prophet ﷺ said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days".
The "777 Rule in Islam" primarily refers to a parenting philosophy based on dividing a child's upbringing into three seven-year stages: 0-7 years (play, love, bonding); 7-14 years (teaching, discipline, character building); and 14-21 years (mentorship, guidance, treating them as friends/companions). This framework, rooted in prophetic guidance, emphasizes intentional connection and age-appropriate engagement to raise balanced, resilient Muslim children, contrasting with a simpler "7-minute rule" for daily connection.
It's a general rule of thumb in Islam that unless there's evidence that something is haram, then it's okay to use, and tampons fall under that category. Some women choose not to use tampons due to health-related concerns. For example, tampons may cause toxic shock syndrome if they're left inside the body for too long.
Scholars have agreed that during a wife's menstrual period, a husband may engage in any form of sexual intimacy with his wife and touch any part of her body though he is to avoid the area between her legs and navel while many others do not prohibit this area but stipulate abstention from vaginal penetration.
Istijmar is the equivalent action just using stones, toilet paper, or anything else that is pure without the water. Using any of these is fine but it is obligatory to use one of these. The aim of this is to remove the impurity and maintain hygiene in accordance with Islamic law and principles.
Muslims attach great importance to cleanliness. They must have running water (from a tap or poured from a jug) in toilets, as they consider toilet paper inadequate; if a bedpan has to be used a container of clean water should accompany it.
Some consider our spitum might contain dzikr, therefore it's not appropriate to spit in the toilet 5.
According to Islamic Sharia, it is permissible for a husband and wife to bathe together. This permissibility is evidenced by many Hadiths, one of which is narrated by 'Aishah (RA), the wife of the Prophet Muhammad (SAW). She mentions that she and the Prophet (S) used to bathe from a single vessel.
So, it's not that we're not allowed to use toilet paper. We're not allowed to tear it. So, what people do is they will pre tear the toilet paper before Shabbos or cut it or Some people will use tissues. But be careful when using tissues, there's a marking on the box that says not to dispose of it in a toilet.
The Prophet ﷺ always sat down to relieve himself. This is proven by 'Ā'ishah (ra), who was constantly in his presence. She said, “Don't believe anyone that tells you the Prophet ﷺ used to stand while urinating.
If there is no impurity (najas) on her private part, kissing and foreplay stuff will not be something haram. However, if there is discharge, and chances for the husband to take the discharge in his mouth, then this would be haram.
For more benefit, please refer to Fataawa 81639, 85112 and 86805. that it is permissible for a woman in menses to recite the Quran but she should not touch it without an obstacle (i.e. a glove and the like). As regards plucking the hair of the armpit, and shaving the pubic hair, then this has nothing to do with menses.
Even if he sucks on her nipples, this comes under the heading of the intimacy that is permissible, and it cannot be said that the milk has any effect on him , because if an adult breastfeeds, it does not have any effect of making him a mahram.
Verse 2:222 in the Quran implies that relations during menstruation are prohibited. It does not mention forbidding prayers; however, it is mentioned in the hadith which states that women should not pray during menstruation and that they do not have to make up for the missed prayers during this period.
Muslim sexual ethics forbid sex outside marriage, so its teachings about birth control should be understood within the context of husband and wife. There is no single attitude to contraception within Islam; however eight of the nine classic schools of Islamic law permit it. So, yes, Many Muslim men use condoms.
If there is any type of physical contact with a member of the opposite sex, it is considered to be haram dating. This goes against the philosophies found in many modern cultures in which premarital sex and other types of physical contact are commonplace.
Some say these major sins are seven, and in support of their position they quote the hadith: “Avoid the seven noxious things: associating anything with Allah, magic, killing one whom Allah has declared inviolate without a just cause, consuming the property of an orphan, devouring riba (interest), turning back when the ...
How Should Parents Discipline Their Child Islam?
The "3-3-3 Rule" for kids is a simple mindfulness technique to manage anxiety by grounding them in the present moment: first, name three things they can see; next, identify three sounds they hear; and finally, move three different parts of their body. This engages their senses, shifts focus from worries, and helps them regain control when feeling overwhelmed, like during test anxiety or social situations.