Mettā is a Pali word, from maitrī itself derived from mitra which, states Monier-Williams, means "friendly, amicable, benevolent, affectionate, kind, good-will", as well as a form of "love, amity, sympathy".
The Buddhist definition of love is simpler. In the languages of the Buddha's teachings, the word for love is maitri in Sanskrit or metta in Pali, and simply mean wanting others to be happy.
Loving kindness (metta), a traditional Buddhist concept, implies acting with compassion toward all sentient beings, with an awareness and appreciation of the natural world.
Hinduism and Buddhism, the Sanskrit word "bhakti" is apparently used by some to refer to unconditional love, even though its root meaning seems to be "participate".
The Pali language has another word for love — pema — whereas metta is related to the word mitta, or friend.
Pali-English dictionary
amara : (adj.) immortal; deathless. (m.), a deity. || amarā (f.), an eel. Source: Sutta: The Pali Text Society's Pali-English Dictionary.
Shanti specifically refers to a state of inner rather than outer peace. Since cultivating a sense of inner peace is the central goal of most spiritual practices, shanti is an important concept across religious and spiritual traditions such as Buddhism, Hinduism, Jainism and yoga.
The word in Tibetan for hope is rewa; the word for fear is dokpa. More commonly, the word re-dok is used, which combines the two. Hope and fear is a feeling with two sides. As long as there's one, there's always the other.
Harmony (avirodha or sahita) is the smooth, pleasant and non-contentious functioning together of two or more things. The Buddha often spoke of the need and also the desirability of harmony within and between groups of people.
Beauty (kalyàõa or subha) is the quality of being pleasing to the senses and the mind.
Buddhism teaches that just like all our other qualities, the love we possess is boundless; it equates to the Buddhist ideal of compassion. Rather than view this as a limited resource to be shared sparingly, authentic love powers our commitment to support others and enables us to grow ever more human in the process.
Mental factors that produce states of mental torment both immediately and in the long term. The five principal kleshas, which are sometimes called poisons, are attachment, aversion, ignorance, pride, and jealousy. The processes that not only describe what we perceive, but also determine our responses.
Buddhism defines love as a strong wish that aspires to attain happiness for all sentient beings and compassion is the state of mind that wishes each being to be freed from all sufferings or sorrows:; 'making their suffering into one's own'.
Vīrya (Sanskrit; Pāli: viriya) is a Buddhist term commonly translated as "energy", "diligence", "enthusiasm", or "effort". It can be defined as an attitude of gladly engaging in wholesome activities, and it functions to cause one to accomplish wholesome or virtuous actions.
Buddhist teachings on how to be calm like a monk include mindfulness and meditation. Fear, wrath, and uncertainty may all be acknowledged via regular meditation. It may be simpler to recognize these sensations as fleeting reactions to a transient event if you acknowledge them.
In talking about suffering and its many forms, the Buddha brought his analysis to a deeper level with the concept of dukkha. Dukkha is often translated as “suffering,” but it points to a fundamental dis-ease, a fundamental anxiety, that is ongoing and ever-present.
Known primarily in Latin to mean “everlasting,” Amara is also known among Igbo, Sanskrit, and Spanish speakers to mean “grace,” “immortal,” and “to love,” respectively. Though typically used as a girl's name, Amara is also quite common as a boy's name in Nigeria and other parts of Africa.
Amrita (Sanskrit: अमृत, IAST: amṛta), Amrit or Amata in Pali, (also called Sudha, Amiy, Ami) is a Sanskrit word that means "immortality".
Amara is associated with the idea of something that lasts forever. This could be a reference to love, beauty, or even life itself.
The Three Poisons
These are often represented as a rooster (greed), a pig (ignorance) and a snake (hatred). In the Pali language, which is the language of the Buddha , these three creatures are known as lobha (greed), moha (ignorance) and dosa (hatred).
The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying and intoxication. Within the Buddhist doctrine, they are meant to develop mind and character to make progress on the path to enlightenment.
Since Buddhism does not consider the soul a permanent unchanging quantity, one might assume that “Soulmates” in Buddhism are not a thing — one would be wrong. Our karmic consciousness is the stream of consciousness that flows from one life to the next.