The Wadandi, also spelt Wardandi and other variants, are an Aboriginal people of south-western Western Australia, one of fourteen language groups of the Noongar peoples.
They were also called the 'seacoast people,' and the detailed Nina Layman MS gives 'werdandie' also 'wartine' as meaning 'the sea. ' In yet another version it is a derivative of the negative term.
Wardan means 'the sea', so Wardan Boodjar means 'sea country' or the coast anywhere in the southwest. Wardan, or sea, is of great spiritual significance to the coastal Nyungar.
The City of Busselton sits on Wadandi Country that is called Wadandi Boodja. The Wadandi people are the Traditional Custodians, and have lived and breathed off this ancient land for over 40,000 years.
The City of Busselton sits on the part of Nyungar country called Wadandi Boodja. The Wadandi people are the Traditional Custodians, and have lived and breathed off this ancient land for over 40,000 years.
The recognised traditional owners of the land are the Karajarri people. Bidyadanga is the largest remote Aboriginal community in Western Australia with a population of approximately 850 residents and is home to the Karajarri, Juwalinny, Mangala, Nyungamarta and Yulpartja language groups.
Indigenous prehistory
Those living on the coast were called Wardandi (sea people), and their language recorded as Burron Wongi. These Indigenous peoples referred to Dunsborough by the name of Quedjinup, which means "Place of Women".
The Wadandi, also spelt Wardandi and other variants, are an Aboriginal people of south-western Western Australia, one of fourteen language groups of the Noongar peoples.
Whadjuk, alternatively Witjari, are Noongar (Aboriginal Australian) people of the Western Australian region of the Perth bioregion of the Swan Coastal Plain.
Wardandi is a recognised Aboriginal language of the Nyungar language subgroup (Thieberger 1993:16,60) of the south-west of Western Australia which, with the passage of time, has now become subsumed within the modern language form of Neo-Nyungar.
Noongar word for mum is Ngangk. Its also the word for the sun.
Aboriginal people refer to an Elder as 'Aunty' or 'Uncle'. However, it is recommended that non-Aboriginal people check the appropriateness of their use of these terms as referring to an Elder or leader as Aunty or Uncle may not be appropriate for an outsider unless a strong relationship has been established.
For example, in Bardi the maternal grandmother (on Mother's side) is Garminy whereas the paternal grandmother (on Father's side) is Golli. By the same token the maternal grandfather (on Mother's side) is Nyumi and the paternal grandfather (on Father's side) is Galoonoordoo or Gooloo for short!
Aboriginal history of the Wagga Wagga area
The word Wagga Wagga comes from the Wiradyuri word Waga meaning a place to dance. Waga Waga, meaning a place of dance, place of celebration. The repetition of a word expresses plural or emphasis, emphasis meaning special importance.
Wakool is a Gringai Aboriginal word meaning 'one' (Source: "Aboriginals of the Hunter Region" by the Dept of Education, Hunter Region).
Map: An online interactive map acknowledging the names of Noongar places throughout the Perth CBD area, also known as Boorlo or Burrell in the Noongar language.
Gubbah, also spelt gubba, is a term used by some Aboriginal people to refer to white people or non-Aboriginal people. The Macquarie Dictionary has it as "n. Colloq. (derog.)
'Nation', 'community', 'people', 'mob' or the local language or Page 3 culture group name is usually preferable to 'tribe'. 'Mob' is an Aboriginal English word and as such may be more appropriate, but community acceptance may be required before using this word.
And if you are talking about both Aboriginal and Torres Strait Islander people, it's best to say either 'Indigenous Australians' or 'Indigenous people'. Without a capital “a”, “aboriginal” can refer to an Indigenous person from anywhere in the world. The word means “original inhabitant” in Latin.
The Yawuru people are the Native Title holders for the townsite of Broome. For thousands of years Yawuru people have lived along the foreshores of Roebuck Bay, across the pindan plains, as far inland as the Walan-garr (Edgar Ranges) and along the fringes of the Great Sandy Desert.
The Darkinjung (not to be confused with the Darkinyung people further inland) are the Local Aboriginal Land Council in the Central Coast, New South Wales, area of Australia and a major landowner on the Central Coast, participating in formal joint management of some areas of state forest in the region.
Includes Noala, Djalenji, Yinigudira, Baiyungu, Maia, Malgaru, Dargari, Buduna, Guwari, Warianga, Djiwali, Djururu, Nyanu, Bandjima, Inawongga, Gurama, Binigura and Guwari. Nyangamada type: Sections with indirect matrilineal descent, with patrilineal local descent groups.
Wanna is a Wirangu word for Sea, and Munda means Earth. The wisdom of Wanna Munda is shared in local schools by Aboriginal artist and author Susan Betts.
It is from the Oor-dal-kalla people that Joondalup derives its name. The Noongar word is Doondalup and it means 'the lake that glistens'.
Mullaloo is named from an Aboriginal word meaning 'place of the rat kangaroo'.