After giving birth, Amish mothers breastfeed their babies for as long as possible. It's believed that this helps strengthen the bond between mother and child, which is important in this close-knit culture. It also gives them the nutrients they need to grow strong and healthy.
Birth control and abortion are forbidden by religious doctrine, even when pregnancy is life threatening. The Amish church has no rule against immunization, but only 16-26% of Amish children have received immunizations against the common childhood diseases.
Sundays in Lancaster County is a very unique experience. The Amish never work on Sundays as it is their worship day.
The Amish retire early, typically around 9:00 p.m. This gives them time to wind down from their day and prepare for sleep. Once they are in bed, they say a prayer and then drift off to sleep. The Amish believe it's important to get a good night's sleep, so they can be fresh for the next day.
Most Amish women serve a hearty breakfast every morning. But lunch is usually lighter, consisting of leftovers, sandwiches, etc. Although sometimes they have their full-course meal at lunchtime instead of the evening meal.
All types of birth control, and also all forms of natural family planning such as calendar-based methods, are forbidden in Old-Order Amish communities. However, especially in recent years, more Amish women have begun using contraception.
Feminine Hygiene
Female Amish wash their hair and wear it in a bun. As for makeup, Amish women aren't allowed to wear cosmetics or adornments considered worldly. This includes lipstick, mascara, eye shadow, and jewelry.
In the Amish community, things like pregnancy are very sacred and secret. People's privacy is important, and intimate details are often not shared with other members of the community until it is more than obvious.
The Amish and Mennonites believe that it is a Biblical command for women to cover their heads while praying. And we must always be ready to pray, therefore they wear a prayer covering all the time. They believe that a woman having her head covered is a sign that she is in submission to her husband.
Amish parents consider their children their greatest earthly treasure. Children are welcomed as a blessing from God and large families are the norm.
As part of their Ordnung, Old Order Amish forbid owning automobiles; tapping electricity from public utility lines; owning televisions, radios, or personal computers; attending high school or college; joining the military; and initiating divorce. All Amish groups expect men and women to wear prescribed clothing.
My ex-wife Priscilla was an Amish. We met during her Rumspringa. She told me they used to fill a wooden bath once a week and then the family would take turns bathing in it.
Shirts fasten with conventional buttons; suit coats and vests fasten with hooks and eyes. Men do not wear mustaches and generally wait until after marriage to grow beards. Amish women wear modest, solid-colored dresses, usually with long sleeves and a full skirt, a cape and apron.
Buttons are frowned upon because of their potential for ostentation, and such things as Velcro and zippers are banned. Instead, clothes are fastened by pins or hook-and-eye closures.
Do Amish shave their legs and armpits? The Ordnung (set of community rules) forbids women from shaving. What's more, because the Amish interpretation of the New Testament considers cutting hair a shameful act (1 Corinthians 11:5-15), women don't cut or shave any hair on their bodies.
Thus, the Amish don't use cars or bicycles for transportation, but they will use skateboards. They don't use electricity, but they do use disposable diapers.
The Amish also believe marriage should be between a man and a woman. Same-sex relationships are not allowed within the Amish community. Unmarried Amish men and women aren't supposed to have any physical contact with each other. This includes kissing, hugging, and even holding hands.
However, in addition to the modesty aspect, women must keep their heads covered at all times so that they can pray at any time. Both modesty and prayer are central to the daily lives of Amish people and for women, wearing head coverings and bonnets is an important part of that.
In conclusion, the Amish have strict hair rules that are deeply rooted in their belief system. Amish women keep their hair long and never cut or style it, while men are allowed to keep their hair shorter but still must wear hats when outdoors.
As a general thing, I think the carpenters tend to start work earlier and get off earlier, so they can have more time with their families. Concerning deodorant, yes, the Amish DO wear deodorant. If they don't, it's their personal choice.
Instead of flushing toilets, outhouses are commonly used. This is true of the most conservative Amish, the Swartzentruber Amish. Interestingly, even communities that have indoor plumbing, sometimes still use outhouses. Farming communities use waste as fertilizer for their fields.
The modern world has so many inventions that make life easier so how do the Amish live without those conveniences or modify them to fit within their lifestyle? The Amish can still take a hot shower, they simply hook up their hot water tank to a gas or propane fueled energy source.
#2: Amish wear their beards in adherence to God's word
From the book of Leviticus 19:27, the Bible says, “Do not cut the hair at the sides of your head or clip off the edges of your beard” and the Amish interpret this literally. They believe they have been commanded to wear a beard in manhood by God.
While the Amish do not take pictures of themselves, they do use mirrors. The use of a mirror is allowed because unlike a picture, it is not a graven image. Women use mirrors to do their hair and men use mirrors to shave. If you take our guided farmhouse tour, you'll spot a few mirrors in the house.
The marriages are dependent on if they are between two members of the Amish church or a member and an outsider of the Amish church. The decision to marry a person outside of the Amish church is one that comes with a decision to be made by the person in the community, but before they are baptized by the church.