In Islamic terminology, something which is makruh (makrooh) (Arabic: مكروه, transliterated: makrooh or makrūh) is a "disliked" (literally "detestable" or "abominable").
A person should therefore strive to abstain from food or sustenance that are considered Makrooh as well as what has already been described as haram. Examples of makrooh items are: coffee, teas and any soft-drinks containing caffeine, stimulants, depressants.
Makruh acts are not legally forbidden but discouraged. Muslims are advised to avoid makruh acts because the continued and insistent commission of such acts will lead to sin.
The recommended (mandub) is the opposite of the reprehensible (makruh). Mandub (also known as sunnah, mustahab, or nafl) denotes an act or conduct that the shariah has recommended, but which is not binding.
of کره 'to hate, detest, dislike,' c. A مکروه makrūh (pass. part. of کره 'to hate, detest, dislike,' &c.), part.
Other examples of makruh acts in Islam include swearing, talking while taking ablutions for prayer, and slaughtering an animal for food where other animals of its kind can see it.
For example, it is makruh tahrimi to make an offer of betrothal to a woman who is already betrothed to another man. The reason for this is that the hadith proscribing this is a solitary (ahad) hadith, which is not altogether devoid of doubt in respect of authenticity.
According to the Irish Times, "a majority of Muslims" follow the view taken by modern scholars such as Yusuf al-Qaradawi that music is forbidden "only if it leads the believer into activities that are clearly defined as prohibited, such as drinking alcohol and illicit sex".
Halal is an Arabic word that means “permissible.” In terms of food, it means food that is permissible according to Islamic law. Foods that are not permitted are called “Haram.” For a meat to be certified “halal,” it cannot be a forbidden cut (such as meat from hindquarters) or animal (such as pork).
According to the above discussion, in our opinion, touching private parts with the right hand is makruh tanzih and not prohibited. It is included in matters of manners and the restriction in the hadith is a form of guidance and education.
“Dar-ul-uloom, Deoband, which once considered prawn as makruh, has now declared it as halal. In Hanafi School, consumption of prawn is not advisable, but in Shafi School, it's permitted. There is no sin even if a Hanafi adherent eats prawn.
Shirk is ascribing partners with Allah, and is indeed the greatest of all sins. It is stated in the Noble Qur'an: “Allah forgives not that partners should be set up with Him, but He forgives anything else, to whom He pleases. To set up partners with Allah is to devise a sin most heinous indeed” (Qur'an 4:48).
By Islamic law, all foods are considered halal, or lawful, except for pork and its by-products, animals improperly slaughtered or dead before slaughtering, animals slaughtered in the name of anyone but Allah (God), carnivorous animals, birds of prey, animals without external ears (some birds and reptiles), blood, ...
Tattoos are also gaining popularity among young Muslims in the West. Muslims believe that tattooing is a sin, because it involves changing the natural creation of God, inflicting unnecessary pain in the process. Tattoos are classified as dirty things, which is prohibited in Islam.
Dogs in Islam, as they are in Rabbinic Judaism, are conventionally thought of as ritually impure. This idea taps into a long tradition that considers even the mere sight of a dog during prayer to have the power to nullify a pious Muslim's supplications.
Exposing the intimate parts of the body is unlawful in Islam as the Quran instructs the covering of male and female genitals, and for adult females the breasts. Exposing them is normally considered sinful. Exposing intimate parts when needed, such as going to the toilet or bathing, falls under a specific set of rules.
Talking, and initiating or answering greetings are strongly discouraged. When defecating together, two men cannot converse, nor look at each other's genitals. Eating any food while on the toilet is forbidden.
Islam is simple, so keep it simple. Swasa(9K) still contains gold and therefore we should refrain from using it. Even if the ring has 1% of gold in it, it still contains gold and cannot be used.
It does not simply stop at covering one's hair. Within the Muslim community, there has been a lot of dispute over whether or not covering the hair is mandatory (fard) to fulfilling the demands of Islam. If this is, in fact, the case, then choosing not to cover one's head would be impermissible (haram) in the faith.
Nasr Farid Wasil, ruled that smoking was haram (forbidden) in Islam because of its detrimental health effects. The fatwa, which ruled that smoking is a major sin on par with alcohol use and acceptable grounds for divorce, triggered substantial controversy in Egypt.
Responding to the question on what Islam says about vegetarianism, the Islam Online Archive said: “So, Muslims are not vegetarians. However, if someone prefers to eat vegetables, then he is allowed to do so. Allah has given us permission to eat meat of slaughtered animals, but He has not made it obligatory upon us.”
Quick Reference. In Islamic jurisprudence, an obligatory act, with failure to perform it being sinful. Wajib acts can be obligatory on every individual (fard al-ayn), such as prayer, or on the entire community (fard al-kifayah), such as burying the dead.