According to Qamus, the word sijjin means 'eternal imprisonment'. Traditions indicate that sijjin is a special place where the souls of the non-believers are kept, and in the same place, the Record of the evil deeds of every wicked person is kept separately.
The word as an adjective means "vehement" or "intense" and is derived from the root S-J-N (س ج ن) related to gaoling or imprisonment. The Arabic word for prison sijn (Arabic: سِجْن), along with verbs from the root, appears several times in Surah Yūsuf in relation to the account of Joseph in prison.
Alyin, Illiyun or Elliyoun (Arabic: عِلِّيِّين, عِلِّيُّون, romanized: ʿilliyyīn, -ūn literally: heaven, upperworld) is a Quranic term referring to either the "most high" and "supreme" places above Jannah, i.e. the Garden of Eden or paradise, in the seventh heaven closest to the Throne of God (al-ʿArsh), or, according ...
Hell is described as being located below Paradise, having seven gates and "for every gate there shall be a specific party" of sinners (Q. 15:43-44).
Sijjeen (سجين) is a name used to refer to both a record of evil deeds, as well as part of Jahannam (Hell).
لَفِى عِلِّيِّينَ (is in `Illiyyin.) meaning, their final destination is `Illiyyin, which is the opposite of Sijjin.
Ibn Qayyim al-Jawziyya relates that the soul travels after death. Different souls have different places. Bad souls go to a place called sijjeen or it will go to the grave. A lowly place where souls are being punished.
Both Jannah and Jahannam are believed to have several levels, in the case of Jannah the higher the level, the more desirable and in the case of Jahannam the level of punishment given. — in Jannah the higher the prestige and pleasure, in Jahannam the severity of the suffering.
The names of heaven in islam are Jannat al Adan, Firdaws, Jannat-ul-Mawa, Jannat-an-Naim, Dar al-maqama, Dar al-salam, and Dar al-Akhirah.
In beauty, this includes mercury, lead and hydroquinone. Any human parts or ingredients derived from the human body. This rule eliminates any use of human stem cells in cosmetics.
Allah's name Al-Jameel— The Most Beautiful— is not mentioned in the Quran, but occurs in a narration of the Prophet salallahu 'alayhi wa sallam. Al-Jameel is the one who is the most beautiful and the source of all beauty to be found in creation.
Rulings on halal skin care products
Use of all cosmetics and skincare products which contain ingredients from impure animals are haram for a Muslim.
Azrael, Arabic ʿIzrāʾīl or ʿAzrāʾīl, in Islam, the angel of death who separates souls from their bodies; he is one of the four archangels (with Jibrīl, Mīkāl, and Isrāfīl) and the Islamic counterpart of the Judeo-Christian angel of death, who is sometimes called Azrael.
ifrit (plural ifrits) (Islam) A kind of djinn mentioned in the Qur'an. (Arab mythology) A demon, evil spirit, often associated with the underworld.
The numbers 7175, in Arabic numerals are written as ۷۱۷۰ which, if read in Latin, spell “VIVO”. The word means “I am alive” and is used by djinns to signal they aren't dead.
Only nouns designating Hell in a strict sense and employed independently, either as specific terms or as proper names, will be considered in the present discussion. Muslim sources and modern Orientalists generally regard them as seven : hdwiya, jahim, sa'ir, jahannam, lazd, saqar, and hutama.
According to some narratives, Muhammad encountered the angel Habib here. Araqlun (أزفلون): The second heaven is described as being made of white pearls and is the home of Yahya (John the Baptist) and Isa (Jesus).
Islamic tradition describes Jannah, or heaven, as having eight doors or gates. Each door has a name that describes the types or characteristics of the people who will be admitted through it. Some scholars surmise that these doors are found inside Jannah after one enters the main gate.
Muhammad and Jibrīl enter the first heaven and proceed through all seven levels until they reach the throne of God. Along the way they meet the prophets Adam, Yaḥyā (John), ʿĪsā (Jesus), Yūsuf (Joseph), Idrīs, Hārūn (Aaron), Mūsā (Moses), and Ibrāhīm (Abraham) and visit hell and paradise.
The gates of Jannah
One hadith mentions a distance like that between Makka and Hajar or Busra. Hajar is Al-Ahsaa' today the distance between it and Makkah 794 miles from the satellite, and to Busra 794 miles. But on the ground it's 1273KM (791M).
Hārūt and Mārūt are first mentioned in the Qurʾān (2:102) as two angels purveying evil in Babylon, and the legend probably appeared to explain how they happened to be in that position. The story itself parallels a Jewish legend about the fallen angels Shemḥazaī, ʿUzza, and ʿAzaʾel.
Izra'il – The Angel of Death, who takes the souls from bodies when people die. Israfil – The angel who will be present on the day of resurrection . It is believed that the Angel Israfil will blow a trumpet to announce the Day of Judgement .
Barzakh is an Arabic word meaning "obstacle", "hindrance", "separation", or "barrier" designates a place separating the living from the hereafter; a veil between the dead and their return to world of the living, but also to a phase happening between death and resurrection.