Hand-dyed fabrid wasn't always color fast, so it might change from its intended shade depending on the dying process used. So, Jesus was probably clothed in purple but the same word might also be translated scarlet.
Question: What's the significance of the purple robe placed on Jesus at his crucifixion? Answer: In Bible times, clothing for common people was usually drab and unbleached. It was hand-woven, usually from sheep or goat's wool.
Purple was a kingly color, and the soldiers mockingly put this robe on Jesus Christ because He had claimed to be the king of the Jews. Of course, in reality He is much more than that—He is the “King of kings, and Lord of lords” (1 Timothy 6:15; Revelation 19:16).
Jesus went to Calvary wearing a seamless undergarment or tunic, woven from top to bottom, beneath his outer garments (John 19:23).
From the Bible (for example, Mark 6:56) you can discover that he wore a mantle – a large shawl (“himation” in Greek) – which had tassels, described as “edges”; a distinctively Jewish tallith in a form it was in antiquity.
This suggests that real men, unless they were of the highest status, should wear undyed clothing. Jesus did not wear white, however. This was distinctive, requiring bleaching or chalking, and in Judaea it was associated with a group called the Essenes - who followed a strict interpretation of Jewish law.
While the blue represents the Virgin's purity, and connotes her royal status, the red garment signifies traits connected with motherhood, including love, passion, and devotion.
Trier Cathedral's most precious relic is the Holy Robe, the Tunic of Christ.
Nicodemus brought a myrrh/aloes mixture of about 75 pounds. Nicodemus and Joseph wrapped Jesus' body, with the spices, in strips of linen. At a garden, near where Jesus was crucified, was an unused new tomb. As the tomb was nearby and it was Preparation Day, they laid Jesus there.
The Gospels of Matthew, Mark, and Luke state that Joseph of Arimathea wrapped the body of Jesus in a piece of linen cloth and placed it in a new tomb. The Gospel of John says he used strips of linen.
Meaning of the Color Pink
In art, pink was sometimes used for Jesus due to its association with the womb and innocence.
As the firstborn son of Rachel, Jacob's second wife, Joseph was given the birthright. The “coat of many colors” Jacob gave to Joseph (see Genesis 37:3) is thought to represent the fact that Joseph received the birthright (see William Wilson, Old Testament Word Studies [1978], “colour,” p. 82).
Deeply rooted in Catholic symbolism, the blue of her cloak has been interpreted to represent the Virgin's purity, symbolize the skies, and label her as an empress, for blue was associated with Byzantine royalty.
The difference between Jesus' regular clothing and bright, white clothing is described specifically during the Transfiguration scene where we are told that Jesus' clothing (here himatia) became 'glistening, intensely white, as no fuller on earth could bleach them' (Mark 9.3).
In the Bible, the color purple represents the faith and obedience of Lydia, a dealer of purple cloth. The kings of Ptolemaic Egypt had purple clothes like Alexander the Great. The color purple represents the Byzantine Empire. The Assyrian governors and warriors wore clothes of the color purple (Ezekiel 23:6).
Shug says that God can be anything—a feeling of joy or connection with another person, or with nature—and Celie eventually comes to realize that God (whom she addressed in letters for a large part of the novel) is not so much a person or thing as a means toward happiness and fulfillment.
On the evening of Jesus' death, a rich man from Arimathea arrived. His name was Joseph, and he was a disciple of Jesus. Joseph went to Pilate and asked for the body of Jesus. He took the body, wrapped it in a new linen sheet and placed it in his own tomb, which he had just recently dug out of solid rock.
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body.
Argenteuil tradition
Charlemagne gave it to his daughter Theocrate, abbess of Argenteuil, where it was preserved in the church of the Benedictines. In 1793, the parish priest, fearing that the robe would be desecrated in the French Revolution, cut the robe into pieces and hid them in separate places.
However, as Jesus is depicted in his adulthood, he is adorned in bright red or vermilion robes. At first the use of red suggests a sign of evil, of sin, of the devil or hellfire. However, it is also considered a symbol of Jesus' sacrifice and the blood of Christ.
He may have stood about 5-ft.-5-in. (166 cm) tall, the average man's height at the time.
In Isaiah 61:10, we read, “I delight greatly in the Lord; my soul rejoices in my God, for he has clothed me with garments of salvation and arrayed me in a robe of his righteousness.” These garments signify in part, God's provision, favor, healing and deliverance by the death and resurrection of Jesus Christ.
Red, symbolic of the blood of Christ, has played an important role in Christianity and Christian iconography. Cardinals wear red robes and the color is predominant in public-worship garments and textiles. Adopting the color was also a way for kings in the Middle Ages to show their God-given right to rule.
The red clothing symbolizes at least two things: the blood Christ shed in accomplishing the atonement (Luke 22:44; D&C 19:18) and the blood of the unrepentant wicked he has slain in his wrath (Isaiah 63:3; Lamentations 1:15; D&C 133:48, 50–51).