For Amish youth, the Rumspringa normally begins at age 16 and ends when a youth chooses either to be baptized in the Amish church or to leave the community. For Wenger Mennonites, Rumspringa occurs mostly between ages of 17 and 21.
During the period known as Rumspringa, beginning at about age 16, Amish youth are no longer under the total control of their parents on weekends and, because they are not baptized, they are not yet under the authority of the church. During this time, many Amish youth adhere to traditional Amish behavior.
The length of rumspringa is indeterminate, a matter of personal choice. It continues until the adolescent decides to join the church and be baptized as an adult member, accepting the responsibilities that entails. Most young adults make their decisions before age 23, the majority deciding within two years.
While outsiders might view it as punishment, the Amish consider it an act of love to help those who have strayed from their beliefs. Each individual church decides when to shun others and what kind of punishment they face.
The Amish engage in evening activities just like everyone else. However, their activities tend to be more focused on family and community than on individual entertainment.
Unmarried Amish men and women aren't supposed to have any physical contact with each other. This includes kissing, hugging, and even holding hands.
If the youth go dating outside their community, they may expose themselves to worldly temptations that distract them from their duty to their faith. Like the youth in non-Amish societies, Amish teenagers are allowed to date each other.
Women are to keep their hair long and worn in a single braid or bun that is pinned behind their head. Hair must be kept out of sight, as it's seen as too sensual and can be distracting for men in the community. The reason Amish women don't cut their hair is more than just aesthetic preference.
Any member of the Amish church is free to leave at any time. Members who choose to leave might be allowed to rejoin the church. However, those who leave permanently are shunned. They become strangers and are not permitted to participate in the community.
Wayward members are reinstated if they confess their transgression. Some congregations end the shunning if an ex-member joins a pacifist plain-dressing church such as conservative Mennonites. Unbaptized people who leave are not shunned, because they never made baptismal promises and joined the church.
The languages most commonly spoken by the Amish are Pennsylvania Dutch and English. Amish community members use Pennsylvania Dutch when conversing with each other in their community. English is only really used for communicating with outsiders.
So, the Amish don't really have a special name for people who aren't Amish. Instead, they usually call them "English," which basically means anyone who's not Amish. The term shouldn't be taken as an insult. It's just a way for the Amish to set themselves apart from the rest of the world.
Q: May outsiders join the Amish? A: Yes. Although the Amish do not actively evangelize, several dozen outside people have joined the Amish. Potential members must be willing to learn the dialect and accept the rules of the church in order to be baptized and become members of the church.
Amish parents consider their children their greatest earthly treasure. Children are welcomed as a blessing from God and large families are the norm.
The Amish do not have retirement homes. The elderly normally live in an apartment in the home of one of their children or in a Grossdawdy Haus, a small adjacent house. Esteemed for their wisdom, the elderly find meaning and dignity as they assist their adult children.
While there are some variations in what Amish individuals wear to bed, there are some common themes. Both men and women tend to wear long-sleeved cotton nightgowns or pajamas, often in muted colors like white, blue, or gray.
An Amish man may only have one wife. Should that wife pass away, he is free to remarry. The same goes for Amish women. They may remarry in the event of their husband's death.
Since the Amish feel strongly about their community and honoring God by respecting others, much of their spare time is spent connecting with others. The Amish will often visit with relatives, neighbors, church friends, and even non-Amish friends.
Out of respect for their privacy, it is best to avoid approaching the Amish unless they appear open to company. They are just like you and don't really appreciate strangers knocking at their door. When you do have a need to approach a group of Amish, it is polite to speak to a male, if possible.
Feminine Hygiene
Female Amish wash their hair and wear it in a bun. As for makeup, Amish women aren't allowed to wear cosmetics or adornments considered worldly. This includes lipstick, mascara, eye shadow, and jewelry.
However, in addition to the modesty aspect, women must keep their heads covered at all times so that they can pray at any time. Both modesty and prayer are central to the daily lives of Amish people and for women, wearing head coverings and bonnets is an important part of that.
The Amish believe that technology, especially cell phones, separates people and takes away important face-to-face communication and social interaction. In more lenient communities, cell phones may be used by families in a central location, with no particular owner, to keep in touch with family.
The blue door is a physical representation of their commitment to God, humility, and simplicity. In the eyes of the Amish, blue represents tranquility, peace, and elegance. It's a platform for self-expression and a reminder to outsiders that the Amish have chosen a life of strength, courage, and resilience.
In the case of Amish women, this identification of marital status is very simple. The bonnets they wear are how to tell if an Amish woman is married. They all wear traditional bonnets on their heads, but while single women wear black, married women wear white.
Yes. The Amish in Lancaster, Pennsylvania celebrate Christmas. As you might expect though, Amish Christmas celebrations are done in a much simpler way. You won't find Amish families visiting Santa Claus, decorating their homes with Christmas lights, or putting an elf on their shelf.